With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd.

清洁的人，你以清洁待他；乖僻的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

纯洁的人，你以纯洁待他；心术不正的人，你以计谋待他。

对清洁的人，你显出你的清洁；对狡诈的人，你显出你的机巧。

对纯洁的人，你显出纯洁；对悖谬的人，你还以其道；

清潔的人，你以清潔待他；乖僻的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

純潔的人，你以純潔待他；心術不正的人，你以計謀待他。

對清潔的人，你顯出你的清潔；對狡詐的人，你顯出你的機巧。

清潔的、你以清潔待他；乖僻的、你以彎曲待他。

對純潔的人，你顯出純潔；對悖謬的人，你還以其道；

清潔者應以清潔、乖戾者應以拂逆、

潔者爾酬以潔兮、逆者爾反以逆兮、

潔淨之人、主按其潔淨待之、奸邪之人、主按其奸邪待之、

盛矣哉。雅瑋之為德也。以仁報仁。以直報直。

to the pure you show yourself pure, but to the devious you show yourself shrewd.

To those who are pure you show that you are pure. But to those whose paths are crooked you show that you are clever.

with the purified you show yourself pure; and with the crooked you make yourself seem tortuous.

To the pure you show yourself pure, but to the crooked you show yourself shrewd.

with the pure you prove yourself pure, but with the crooked you prove yourself shrewd.

With the pure You show Yourself pure, And with the crooked You show Yourself astute.

With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.

with the pure You prove Yourself pure, but with the crooked You prove Yourself shrewd.

With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse.

With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

Surely He scorns the scornful, But gives grace to the humble.

‘ And if by these things you are not reformed by Me, but walk contrary to Me,then I also will walk contrary to you, and I will punish you yet seven times for your sins.

‘ And after all this, if you do not obey Me, but walk contrary to Me,then I also will walk contrary to you in fury; and I, even I, will chastise you seven times for your sins.

tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

As he loved cursing, so let it come to him; As he did not delight in blessing, so let it be far from him.As he clothed himself with cursing as with his garment, So let it enter his body like water, And like oil into his bones.Let it be to him like the garment which covers him, And for a belt with which he girds himself continually.

For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,who“ will render to each one according to his deeds”: