You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse.

清洁的人，你以清洁待他；乖僻的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

纯洁的人，你以纯洁待他；心术不正的人，你以计谋待他。

对清洁的人，你显出你的清洁；对狡诈的人，你显出你的机巧。

对纯洁的人，你显出纯洁；对悖谬的人，你还以其道；

清潔的人，你以清潔待他；乖僻的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

純潔的人，你以純潔待他；心術不正的人，你以計謀待他。

對清潔的人，你顯出你的清潔；對狡詐的人，你顯出你的機巧。

清潔的、你以清潔待他；乖僻的、你以彎曲待他。

對純潔的人，你顯出純潔；對悖謬的人，你還以其道；

清潔者應以清潔、乖戾者應以拂逆、

潔者爾酬以潔兮、逆者爾反以逆兮、

潔淨之人、主按其潔淨待之、奸邪之人、主按其奸邪待之、

盛矣哉。雅瑋之為德也。以仁報仁。以直報直。

to the pure you show yourself pure, but to the devious you show yourself shrewd.

To those who are pure you show that you are pure. But to those whose paths are crooked you show that you are clever.

with the purified you show yourself pure; and with the crooked you make yourself seem tortuous.

To the pure you show yourself pure, but to the crooked you show yourself shrewd.

with the pure you prove yourself pure, but with the crooked you prove yourself shrewd.

With the pure You show Yourself pure, And with the crooked You show Yourself astute.

With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd.

With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.

with the pure You prove Yourself pure, but with the crooked You prove Yourself shrewd.

With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

Although he is scornful to arrogant scoffers, yet he shows favor to the humble.

“‘ If in spite of these things you do not allow yourselves to be disciplined and you walk in hostility against me,I myself will also walk in hostility against you and strike you seven times on account of your sins.

“‘ If in spite of this you do not obey me but walk in hostility against me,I will walk in hostile rage against you and I myself will also discipline you seven times on account of your sins.

There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,

He loved to curse others, so those curses have come upon him. He had no desire to bless anyone, so he has experienced no blessings.He made cursing a way of life, so curses poured into his stomach like water and seeped into his bones like oil.May a curse attach itself to him, like a garment one puts on, or a belt one wears continually!

For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.

Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!He will reward each one according to his works: