With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

清洁的人，你以清洁待他；乖僻的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

纯洁的人，你以纯洁待他；心术不正的人，你以计谋待他。

对清洁的人，你显出你的清洁；对狡诈的人，你显出你的机巧。

对纯洁的人，你显出纯洁；对悖谬的人，你还以其道；

清潔的人，你以清潔待他；乖僻的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

純潔的人，你以純潔待他；心術不正的人，你以計謀待他。

對清潔的人，你顯出你的清潔；對狡詐的人，你顯出你的機巧。

清潔的、你以清潔待他；乖僻的、你以彎曲待他。

對純潔的人，你顯出純潔；對悖謬的人，你還以其道；

清潔者應以清潔、乖戾者應以拂逆、

潔者爾酬以潔兮、逆者爾反以逆兮、

潔淨之人、主按其潔淨待之、奸邪之人、主按其奸邪待之、

盛矣哉。雅瑋之為德也。以仁報仁。以直報直。

to the pure you show yourself pure, but to the devious you show yourself shrewd.

To those who are pure you show that you are pure. But to those whose paths are crooked you show that you are clever.

with the purified you show yourself pure; and with the crooked you make yourself seem tortuous.

To the pure you show yourself pure, but to the crooked you show yourself shrewd.

with the pure you prove yourself pure, but with the crooked you prove yourself shrewd.

With the pure You show Yourself pure, And with the crooked You show Yourself astute.

With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd.

With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.

with the pure You prove Yourself pure, but with the crooked You prove Yourself shrewd.

You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse.

With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

Surely he scorneth the scorners: but he giveth grace unto the lowly.

And if ye will not be reformed by me by these things, but will walk contrary unto me;Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

And if ye will not for all this hearken unto me, but walk contrary unto me;Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.Let it be unto him as the garment[ which] covereth him, and for a girdle wherewith he is girded continually.

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Who will render to every man according to his deeds: