Let the righteous strike me; It shall be a kindness. And let him rebuke me; It shall be as excellent oil; Let my head not refuse it. For still my prayer is against the deeds of the wicked.

任凭义人击打我，这算为仁慈；任凭他责备我，这算为头上的膏油；我的头不要躲闪。正在他们行恶的时候，我仍要祈祷。

任凭义人击打我，这算为仁慈；任凭他责备我，这算为头上的膏油；我的头不躲闪。人正行恶的时候，我仍要祈祷。

任凭义人击打我，这算为仁慈；任凭他责备我，这算为头上的膏油；我的头不躲闪。人正行恶的时候，我仍要祈祷。

我情愿受义人出于爱心的责打，他们的责打是良药，我不会逃避。我要不断地用祷告抵挡恶人的行径。

愿义人击打我，这是出于慈爱；愿他责备我，这是膏我头的膏油，我的头不会拒绝。我仍要为恶人的恶行祷告。

愿义人击打我——这是慈爱，愿他责备我——这是头上的膏油，不要让我的头拒绝！要知道，我的祷告一直针对恶人的恶行。

任憑義人擊打我，這算為仁慈；任憑他責備我，這算為頭上的膏油；我的頭不要躲閃。正在他們行惡的時候，我仍要祈禱。

任憑義人擊打我，這算為仁慈；任憑他責備我，這算為頭上的膏油；我的頭不躲閃。人正行惡的時候，我仍要祈禱。

任憑義人擊打我，這算為仁慈；任憑他責備我，這算為頭上的膏油；我的頭不躲閃。人正行惡的時候，我仍要祈禱。

我情願受義人出於愛心的責打，他們的責打是良藥，我不會逃避。我要不斷地用禱告抵擋惡人的行徑。

願義人擊打我，這是出於慈愛；願他責備我，這是膏我頭的膏油，我的頭不會拒絕。我仍要為惡人的惡行禱告。

義人儘可以拿忠愛作鎚打我，責備我，惡人的油可別美化我的頭呀！我還存在時候，我的禱告總要針對着他們的壞事。

願義人擊打我——這是慈愛，願他責備我——這是頭上的膏油，不要讓我的頭拒絕！要知道，我的禱告一直針對惡人的惡行。

惟任義人擊我、我以為慈、任其責我、如膏膏首、勿容我首卻之、而我仍以祈禱、禦惡人之邪僻兮、

義者責我、我以為仁慈、視若香膏、屢膏余首、無不悅懌、余有所祈、勿為惡者株連兮。

憑善人責我、我以為恩惠、懲治我、我以為沐首之膏、再三責我、我首決然不避、彼遭患難、我便祈禱、

寧受賢人責。苦口是良藥。莫受惡人諛。蜜中含辛螫。任憑彼作惡。吾禱終不輟。

Let a righteous man strike me— that is a kindness; let him rebuke me— that is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers.

If a godly person hit me, it would be an act of kindness. If they would correct me, it would be like pouring olive oil on my head. I wouldn’t say no to it. I will always pray against the things that sinful people do.

Let a righteous man strike me— it is a kindness; let him rebuke me— it is oil for my head; let my head not refuse it. Yet my prayer is continually against their evil deeds.

Let the godly strike me! It will be a kindness! If they correct me, it is soothing medicine. Don’t let me refuse it. But I pray constantly against the wicked and their deeds.

Let the righteous one strike me— it is an act of faithful love; let him rebuke me— it is oil for my head; let me not refuse it. Even now my prayer is against the evil acts of the wicked.

May the righteous strike me with mercy and discipline me; It is oil for the head; My head shall not refuse it, For my prayer is still against their evil deeds.

Let the righteous smite me, it shall be a kindness; And let him reprove me, it shall be as oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.

Let the righteous one strike me— it is an act of faithful love; let him rebuke me— it is oil for my head; let me not refuse it. Even now my prayer is against the evil acts of the wicked.

Let the righteous smite me;[ it shall be] a kindness: and let him reprove me;[ it shall be] an excellent oil,[ which] shall not break my head: for yet my prayer also[ shall be] in their calamities.

May the godly strike me in love and correct me! May my head not refuse choice oil! Indeed, my prayer is a witness against their evil deeds.

Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.

It is better to hear the rebuke of the wise Than for a man to hear the song of fools.

Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear.

For the commandment is a lamp, And the law a light; Reproofs of instruction are the way of life,

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed;for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.But when I saw that they were not straight forward about the truth of the gospel, I said to Peter before them all,“ If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?

Strike a scoffer, and the simple will become wary; Rebuke one who has understanding, and he will discern knowledge.

Without counsel, plans go awry, But in the multitude of counselors they are established.

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

Open rebuke is better Than love carefully concealed.Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.

that this will be no grief to you, nor offense of heart to my Lord, either that you have shed blood without cause, or that my Lord has avenged himself. But when the Lord has dealt well with my Lord, then remember your maidservant.”Then David said to Abigail:“ Blessed is the Lord God of Israel, who sent you this day to meet me!And blessed is your advice and blessed are you, because you have kept me this day from coming to bloodshed and from avenging myself with my own hand.For indeed, as the Lord God of Israel lives, who has kept me back from hurting you, unless you had hurried and come to meet me, surely by morning light no males would have been left to Nabal!”

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you,

A fool despises his father’s instruction, But he who receives correction is prudent.

Do not correct a scoffer, lest he hate you; Rebuke a wise man, and he will love you.Give instruction to a wise man, and he will be still wiser; Teach a just man, and he will increase in learning.

As many as I love, I rebuke and chasten. Therefore be zealous and repent.

You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.

Do good in Your good pleasure to Zion; Build the walls of Jerusalem.

And at that time Hanani the seer came to Asa king of Judah, and said to him:“ Because you have relied on the king of Syria, and have not relied on the Lord your God, therefore the army of the king of Syria has escaped from your hand.Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the Lord, He delivered them into your hand.For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars.”Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.

Do good, O Lord, to those who are good, And to those who are upright in their hearts.

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.

Then Nathan said to David,“ You are the man! Thus says the Lord God of Israel:‘ I anointed you king over Israel, and I delivered you from the hand of Saul.I gave you your master’s house and your master’s wives into your keeping, and gave you the house of Israel and Judah. And if that had been too little, I also would have given you much more!Why have you despised the commandment of the Lord, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon.Now therefore, the sword shall never depart from your house, because you have despised Me, and have taken the wife of Uriah the Hittite to be your wife.’Thus says the Lord:‘ Behold, I will raise up adversity against you from your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun.For you did it secretly, but I will do this thing before all Israel, before the sun.’”So David said to Nathan,“ I have sinned against the Lord.” And Nathan said to David,“ The Lord also has put away your sin; you shall not die.

The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain;but when he arrived in Rome, he sought me out very zealously and found me.The Lord grant to him that he may find mercy from the Lord in that Day— and you know very well how many ways he ministered to me at Ephesus.