You would put to shame the plan of the poor, But the Lord is his refuge.

你们叫困苦人的谋算变为羞辱；然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们恶人使困苦人的计划落空，但耶和华是他们的避难所。

你们要使困苦人的计划失败，但耶和华是他的避难所。

你们恶人使困苦人的筹算蒙羞，但耶和华是他的避难所。

你們叫困苦人的謀算變為羞辱；然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們惡人使困苦人的計劃落空，但耶和華是他們的避難所。

你們要使困苦人的計劃失敗，但耶和華是他的避難所。

你們想要使困苦人的計畫狼狽失敗；然而永恆主是他的避難所。

你們惡人使困苦人的籌算蒙羞，但耶和華是他的避難所。

貧人之計爾曹敗之、惟耶和華為其庇所兮、

貧乏者流、賴耶和華、範之衛之、爰有惡人、哂之非之兮。

窮苦人之計謀、任爾藐視、主乃保護之、

平生侮貧人。貧人主所寵。

You evildoers frustrate the plans of the poor, but the Lord is their refuge.

You who do evil keep poor people from succeeding. But the Lord is their place of safety.

You would shame the plans of the poor, but the Lord is his refuge.

The wicked frustrate the plans of the oppressed, but the Lord will protect his people.

You sinners frustrate the plans of the oppressed, but the LORD is his refuge.

You shame the counsel of the poor, But the Lord is his refuge.

Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

You sinners frustrate the plans of the afflicted, but the Lord is his refuge.

Ye have shamed the counsel of the poor, because the LORD[ is] his refuge.

You want to humiliate the oppressed, even though the LORD is their shelter.

You frustrate the plan of the poor, because Yahweh is his refuge.

The Lord will also be a stronghold for the oppressed, A stronghold in times of trouble;

You sons of man, how long will my honor be treated as an insult? How long will you love what is worthless and strive for a lie? Selah

As a shattering of my bones, my adversaries taunt me, While they say to me all day long,“ Where is your God?”

Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe, and all kinds of musical instruments, to fall down and worship the statue that I have made, very well. But if you do not worship, you will immediately be thrown into the midst of a furnace of blazing fire; and what god is there who can rescue you from my hands?”

And he spoke in the presence of his brothers and the wealthy people of Samaria and said,“ What are these feeble Jews doing? Are they going to restore the temple for themselves? Can they offer sacrifices? Can they finish it in a day? Can they revive the stones from the heaps of rubble, even the burned ones?”Now Tobiah the Ammonite was near him, and he said,“ Even what they are building— if a fox were to jump on it, it would break their stone wall down!”Hear, O our God, how we are an object of contempt! Return their taunting on their own heads, and turn them into plunder in a land of captivity.

God is our refuge and strength, A very ready help in trouble.

“ Since you have said,‘ These two nations and these two lands will be mine, and we will possess them,’ although the Lord was there,

“ This is what you shall say to Hezekiah king of Judah:‘ Do not let your God in whom you trust deceive you by saying,“ Jerusalem will not be handed over to the king of Assyria.”Behold, you yourself have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be saved?

and saying,“ You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.”In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying,“ He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him.He has trusted in God; let God rescue Him now, if He takes pleasure in Him; for He said,‘ I am the Son of God.’ ”

Many are saying of my soul,“ There is no salvation for him in God.” Selah

All who see me deride me; They sneer, they shake their heads, saying,“ Turn him over to the Lord; let Him save him; Let Him rescue him, because He delights in him.”

But I am afflicted and needy; May the Lord be mindful of me. You are my help and my savior; Do not delay, my God.

I cried out to You, Lord; I said,“ You are my refuge, My portion in the land of the living.

so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to the hope set before us.