We’ve had more than enough scorn from the arrogant and contempt from the proud.

我们被那些安逸人的讥诮和骄傲人的藐视，已到极处。

我们受尽了安逸人的讥诮和骄傲人的藐视。

我们受尽了安逸人的讥诮和骄傲人的藐视。

我们饱受富足人的嘲弄、骄傲人的鄙视。

我们饱受那些安逸的人的嘲笑，和骄傲的人的藐视，到了极点。

安逸人的嘲笑和高慢人的藐视，我们实在受尽了。

我們被那些安逸人的譏誚和驕傲人的藐視，已到極處。

我們受盡了安逸人的譏誚和驕傲人的藐視。

我們受盡了安逸人的譏誚和驕傲人的藐視。

我們飽受富足人的嘲弄、驕傲人的鄙視。

我們飽受那些安逸的人的嘲笑，和驕傲的人的藐視，到了極點。

我們飽受了安逸人的嗤笑，驕傲人的藐視，到了極點。

安逸人的嘲笑和高慢人的藐視，我們實在受盡了。

我儕極受安逸者之譏誚、驕泰者之蔑視兮、

安逸人之嬉笑、驕傲人之藐視、我儕受之已極、

既為富人笑。更被驕人呪。

We have endured no end of ridicule from the arrogant, of contempt from the proud.

We have had to put up with a lot from those who are proud. They were always laughing at us.

Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud.

We have had more than our fill of the scoffing of the proud and the contempt of the arrogant.

We’ve had more than enough scorn from the arrogant and contempt from the proud.

Our soul has had much more than enough Of the scoffing of those who are at ease, And with the contempt of the proud.

Our soul is exceedingly filled With the scorn of those who are at ease, With the contempt of the proud.

Our soul is exceedingly filled With the scoffing of those that are at ease, And with the contempt of the proud.

Our soul is exceedingly filled with the scorning of those that are at ease,[ and] with the contempt of the proud.

We have had our fill of the taunts of the self-assured, of the contempt of the proud.

Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.

The arrogant constantly ridicule me, but I do not turn away from Your instruction.

The one who is at ease holds calamity in contempt and thinks it is prepared for those whose feet are slipping.

Moab has been left quiet since his youth, settled like wine on its dregs. He hasn’t been poured from one container to another or gone into exile. So his taste has remained the same, and his aroma hasn’t changed.

If you were in my place I could also talk like you. I could string words together against you and shake my head at you.

When they heard about resurrection of the dead, some began to ridicule him. But others said,“ We’d like to hear from you again about this.”

Shudder, you complacent ones; tremble, you overconfident ones! Strip yourselves bare and put sackcloth around your waists.

We have heard of Moab’s pride, great pride, indeed— his insolence, arrogance, pride, and haughty heart.

when we are slandered, we respond graciously. Even now, we are like the world’s garbage, like the dirt everyone scrapes off their sandals.

They are not in trouble like others; they are not afflicted like most people.Therefore, pride is their necklace, and violence covers them like a garment.Their eyes bulge out from fatness; the imaginations of their hearts run wild.They mock, and they speak maliciously; they arrogantly threaten oppression.They set their mouths against heaven, and their tongues strut across the earth.

As he was making his defense this way, Festus exclaimed in a loud voice,“ You’re out of your mind, Paul! Too much study is driving you mad!”

Stand up, you complacent women; listen to me. Pay attention to what I say, you overconfident daughters.

Woe to those who are at ease in Zion and to those who feel secure on the hill of Samaria— the notable people in this first of the nations, those the house of Israel comes to.

When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked and despised us, and said,“ What is this you’re doing? Are you rebelling against the king?”

Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

Wasn’t Israel a laughingstock to you? Was he ever found among thieves? For whenever you speak of him you shake your head.”