I have seen an end of all perfection:[ but] thy commandment[ is] exceeding broad.

我看万事尽都有限，惟有你的命令极其宽广。

我看万事尽都有限，惟有你的命令极其宽广。

我看万事尽都有限，惟有你的命令极其宽广。

我看到万事都有尽头，唯有你的命令无边无界。

我看一切圆满的事都有尽头，只有你的命令是广阔无边的。

我看见一切完美的事都有尽头，唯有你的诫命极其宽阔。

我看萬事盡都有限，惟有你的命令極其寬廣。

我看萬事盡都有限，惟有你的命令極其寬廣。

我看萬事盡都有限，惟有你的命令極其寬廣。

我看到萬事都有盡頭，唯有你的命令無邊無界。

我看一切圓滿的事都有盡頭，只有你的命令是廣闊無邊的。

我看一切「圓滿」盡都有限；惟獨你的誡命極其廣闊。

我看見一切完美的事都有盡頭，唯有你的誡命極其寬闊。

我觀萬事、皆有其限、惟爾誡命甚廣兮、○

我詳察萬理、物雖至美、亦歸於盡、惟爾道無窮兮。○

我觀一切完全者、皆有窮盡、惟主之誡命、廣大無邊、○

To all perfection I see a limit, but your commands are boundless.

I’ve learned that everything has its limits. But your commands are perfect. They are always there when I need them. Mem

I have seen a limit to all perfection, but your commandment is exceedingly broad.

Even perfection has its limits, but your commands have no limit. Mem

I have seen a limit to all perfection, but your command is without limit.

I have seen a limit to all perfection; Your commandment is exceedingly broad. Mem

I have seen the consummation of all perfection, But Your commandment is exceedingly broad.

I have seen an end of all perfection; But thy commandment is exceeding broad.

I have seen a limit to all perfection, but Your command is without limit.

I realize that everything has its limits, but your commands are beyond full comprehension.מ( Mem)

I have seen a limit to all perfection, but your commands are boundless.

Vanity of vanities, saith the preacher; all[ is] vanity.

And Jesus answered him, The first of all the commandments[ is], Hear, O Israel; The Lord our God is one Lord:And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this[ is] the first commandment.And the second[ is] like,[ namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love[ his] neighbour as himself, is more than all whole burnt offerings and sacrifices.And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him[ any question].

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Vanity of vanities, saith the Preacher, vanity of vanities; all[ is] vanity.What profit hath a man of all his labour which he taketh under the sun?

Behold, thou hast made my days[ as] an handbreadth; and mine age[ is] as nothing before thee: verily every man at his best state[ is] altogether vanity. Selah.Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up[ riches], and knoweth not who shall gather them.

The law of the LORD[ is] perfect, converting the soul: the testimony of the LORD[ is] sure, making wise the simple.The statutes of the LORD[ are] right, rejoicing the heart: the commandment of the LORD[ is] pure, enlightening the eyes.

And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all[ was] vanity and vexation of spirit, and[ there was] no profit under the sun.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin[ was] dead.For I was alive without the law once: but when the commandment came, sin revived, and I died.And the commandment, which[ was ordained] to life, I found[ to be] unto death.For sin, taking occasion by the commandment, deceived me, and by it slew[ me].Wherefore the law[ is] holy, and the commandment holy, and just, and good.

Heaven and earth shall pass away, but my words shall not pass away.

And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set[ your] battle in array?[ am] not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

And he had a son, whose name[ was] Saul, a choice young man, and a goodly: and[ there was] not among the children of Israel a goodlier person than he: from his shoulders and upward[ he was] higher than any of the people.

Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.

For[ there is] not a just man upon earth, that doeth good, and sinneth not.

And David put his hand in his bag, and took thence a stone, and slang[ it], and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but[ there was] no sword in the hand of David.Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

For we know that the law is spiritual: but I am carnal, sold under sin.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.This is the first and great commandment.And the second[ is] like unto it, Thou shalt love thy neighbour as thyself.On these two commandments hang all the law and the prophets.

And when Ahithophel saw that his counsel was not followed, he saddled[ his] ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he[ was] yet alive in the midst of the oak.

For the word of God[ is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and[ is] a discerner of the thoughts and intents of the heart.Neither is there any creature that is not manifest in his sight: but all things[ are] naked and opened unto the eyes of him with whom we have to do.