Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy,[ and] for thy truth’s sake.

耶和华啊，荣耀不要归与我们，不要归与我们；要因你的慈爱和诚实归在你的名下！

耶和华啊，荣耀不要归与我们，不要归与我们；要因你的慈爱和信实归在你的名下！

耶和华啊，荣耀不要归与我们，不要归与我们；要因你的慈爱和信实归在你的名下！

耶和华啊，不要将荣耀归于我们，不要归于我们。愿荣耀归于你的名，因为你慈爱、信实！

耶和华啊！不要把荣耀归给我们，不要归给我们；要因你的慈爱和信实把荣耀归在你的名下。

耶和华啊，不要把荣耀归于我们，不要归于我们；而要因你的慈爱和信实，把荣耀归于你的名！

耶和華啊，榮耀不要歸與我們，不要歸與我們；要因你的慈愛和誠實歸在你的名下！

耶和華啊，榮耀不要歸與我們，不要歸與我們；要因你的慈愛和信實歸在你的名下！

耶和華啊，榮耀不要歸與我們，不要歸與我們；要因你的慈愛和信實歸在你的名下！

耶和華啊，不要將榮耀歸於我們，不要歸於我們。願榮耀歸於你的名，因為你慈愛、信實！

耶和華啊！不要把榮耀歸給我們，不要歸給我們；要因你的慈愛和信實把榮耀歸在你的名下。

永恆主啊，不要將榮耀歸於我們；不要歸於我們；要因你的堅愛和忠信歸於你名下。

耶和華啊，不要把榮耀歸於我們，不要歸於我們；而要因你的慈愛和信實，把榮耀歸於你的名！

耶和華歟、因爾慈惠誠實、榮不歸我、不歸於我、乃歸爾名兮、

耶和華兮、矜憫為懷、真實無妄、榮光歸主、不歸我兮、

主歟、莫以榮耀歸我儕、莫歸我儕、但歸於主名、緣主之恩慈、緣主之誠實、

非為吾人兮為主。願主顯揚兮聖名。證爾之仁兮長存。昭爾之信兮有徵。

Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness.

Lord, may glory be given to you, not to us. You are loving and faithful.

Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!

Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness.

Not to us, LORD, not to us, but to your name give glory because of your faithful love, because of your truth.

Not to us, Lord, not to us, But to Your name give glory, Because of Your mercy, because of Your truth.

Not unto us, O Lord, not unto us, But to Your name give glory, Because of Your mercy, Because of Your truth.

Not unto us, O Jehovah, not unto us, But unto thy name give glory, For thy lovingkindness, and for thy truth’s sake.

Not to us, Yahweh, not to us, but to Your name give glory because of Your faithful love, because of Your truth.

Not to us, O LORD, not to us! But to your name bring honor, for the sake of your loyal love and faithfulness.

Not to us, Yahweh, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake.

Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.Wherefore should the heathen say, Where[ is] their God? let him be known among the heathen in our sight[ by] the revenging of the blood of thy servants[ which is] shed.

For mine own sake,[ even] for mine own sake, will I do[ it]: for how should[ my name] be polluted? and I will not give my glory unto another.

But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.

Give unto the LORD the glory[ due unto] his name: bring an offering, and come into his courts.

Not for your sakes do I[ this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.

Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not[ this] for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

For the Canaanites and all the inhabitants of the land shall hear[ of it], and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?

He shall abide before God for ever: O prepare mercy and truth,[ which] may preserve him.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Thou wilt perform the truth to Jacob,[ and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises[ made] unto the fathers:And that the Gentiles might glorify God for[ his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

For the law was given by Moses,[ but] grace and truth came by Jesus Christ.

Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.