主不容人欺虐之、因其緣故、懲治列王、

他不容什么人欺负他们，为他们的缘故责备君王，

他不容人欺负他们，为他们的缘故责备君王：

他不容人欺负他们，为他们的缘故责备君王：

耶和华不容人压迫他们，还为他们的缘故责备君王，

他不容任何人欺压他们，为了他们的缘故，他曾指责君王，说：

他不容任何人欺压他们，还为他们的缘故责备君王：

他不容甚麼人欺負他們，為他們的緣故責備君王，

他不容人欺負他們，為他們的緣故責備君王：

他不容人欺負他們，為他們的緣故責備君王：

耶和華不容人壓迫他們，還為他們的緣故責備君王，

他不容任何人欺壓他們，為了他們的緣故，他曾指責君王，說：

永恆主不容任何人欺壓他們；他為了他們的緣故曾指責過君王，

他不容任何人欺壓他們，還為他們的緣故責備君王：

上帝不容人虐遇之、因之譴責列王兮、

上帝不容人虐遇、苟為列王所侮、譴責必加兮、

誡君民。莫之侮。

He allowed no one to oppress them; for their sake he rebuked kings:

But God didn’t allow anyone to treat them badly. To keep them safe, he gave a command to kings.

he allowed no one to oppress them; he rebuked kings on their account,

Yet he did not let anyone oppress them. He warned kings on their behalf:

he allowed no one to oppress them; he rebuked kings on their behalf:

He allowed no one to oppress them, And He rebuked kings for their sakes, saying,

He permitted no one to do them wrong; Yes, He rebuked kings for their sakes,

He suffered no man to do them wrong; Yea, he reproved kings for their sakes,

He allowed no one to oppress them; He rebuked kings on their behalf:

He suffered no man to do them wrong: yea, he reproved kings for their sakes;

He let no one oppress them; he disciplined kings for their sake,

He allowed no one to do them wrong. Yes, he reproved kings for their sakes,

遂啟行前往、天主使四周城邑之民咸懼、不追雅各子、

是夜亞蘭人拉班夢天主臨之曰、慎勿以善言惡言加諸雅各、拉班追及雅各、雅各已張幕於基列山、拉班與諸兄弟亦於基列山張幕、拉班謂雅各曰、爾何為哉、爾瞞我、攜我女、與戰擄者無異、爾何潛逃、瞞我竊去、胡不告我、俾我謳歌彈琴擊鼓、欣然送爾、何不容我與子女接吻、爾之所為實愚、我力能害爾、惟爾父之天主昨宵語我曰、慎勿以善言惡言加諸雅各、

告之曰、希伯來人之天主耶和華、遣我見爾云、釋我民、可往曠野奉事我、至今爾猶不聽、主如是云、爾必知我耶和華乃主、今我以手執之杖擊河水、水必變為血、或作今我以手執之杖擊河水水即變為血主云由此爾必知我耶和華乃主

牛羊成群、僕從甚眾、非利士人妒之、其父亞伯拉罕時、父之奴所鑿之井、後非利士人塞之、實之以土、亞比米勒謂以撒曰、爾強大過我儕、請離我儕、以撒遂離斯地、在基拉谷帳幕而居、其父亞伯拉罕時所鑿之井、在亞伯拉罕卒後、為非利士人所塞、以撒復鑿之、以父所稱之名名之、以撒之奴、掘於谷中、得活水之井、基拉牧者與以撒牧者爭曰、此水屬我、因其相爭、故以撒稱此井為埃色、埃色譯即相爭之義又鑿井亦相爭、故名之曰息忒拿、息忒拿譯即敵之義離彼復鑿一井、乃不相爭、故名之曰利何伯、利何伯譯即寛之義云、主使我寛舒、將蕃衍於斯地、以撒離彼、往別是巴、是夜、主顯現諭之曰、我乃爾父亞伯拉罕之天主、毋懼、為我僕亞伯拉罕故、我必祐爾、賜福於爾、使爾後裔眾多、以撒在彼建祭臺、籲主名、遂張幕、其奴鑿井、○亞比米勒與友亞戶撒及軍長非各、自基拉來見以撒、以撒謂之曰、爾曹昔憾我、遣我離爾去、今何來見我乎、曰、我儕見主祐爾、竊謂爾我間當立誓、互相結盟、昔我儕未嘗加害於爾、乃厚待爾、送爾安然以去、如是、爾亦莫惡待我、蓋爾蒙主賜福、以撒為之設筵、相與飲食、明日夙興相誓、以撒送之、安然而歸、是日以撒奴來、以鑿井之事告之曰、我得水矣、遂名之曰是巴、故其邑名別是巴、至於今日、○

亞伯拉罕由彼徙南地、居於迦叠書珥之間、旅於基拉、亞伯拉罕稱其妻撒拉為妹、基拉王亞比米勒、遣人召撒拉、夜夢天主臨之曰、爾因取此婦當死、以其為他人之妻也、亞比米勒未近婦、故曰、無辜之民、主欲滅之乎、彼曾與我言、婦為爾妹、婦亦言、彼為我兄、我之行此心正手潔、天主夢中謂之曰、我亦知爾行此、爾心實正、故我阻爾近婦、免爾獲罪於我、今以婦歸其夫、彼乃先知、可為爾祈禱、全爾生命、倘不歸之、當知凡屬爾者皆必死、

亞伯蘭至伊及、伊及人見婦甚美麗、法老法老即伊及王之稱下同之臣亦觀之、譽於法老前、婦遂納入法老宮、法老因婦厚待亞伯蘭、亞伯蘭遂有牛、羊、牝驢、牡驢、奴婢、駱駝、主緣亞伯蘭妻撒萊之故、降大災於法老及其家室、