Thou hast seen[ it]; for thou beholdest mischief and spite, to requite[ it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

其实你已经观看；因为奸恶毒害，你都看见了，为要以手施行报应。无倚无靠的人把自己交托你；你向来是帮助孤儿的。

你已经察看，顾念人的忧患和愁苦，放在你的手中。无倚无靠的人把自己交托给你，你向来是帮助孤儿的。

你已经察看，顾念人的忧患和愁苦，放在你的手中。无倚无靠的人把自己交托给你，你向来是帮助孤儿的。

但你已看到世人的疾苦，随时伸出援手。困苦无助的人投靠你，你是孤儿的帮助。

其实你已经看见了，忧患与愁苦你都已经看到，并且放在自己的手中；不幸的人把自己交托你；你是帮助孤儿的。

其实你已经看见，你顾念人的祸患和烦恼，把它们放在你的手中。无助之人把自己交托给你，你一向是孤儿的帮助者。

其實你已經觀看；因為奸惡毒害，你都看見了，為要以手施行報應。無倚無靠的人把自己交託你；你向來是幫助孤兒的。

你已經察看，顧念人的憂患和愁苦，放在你的手中。無倚無靠的人把自己交託給你，你向來是幫助孤兒的。

你已經察看，顧念人的憂患和愁苦，放在你的手中。無倚無靠的人把自己交託給你，你向來是幫助孤兒的。

但你已看到世人的疾苦，隨時伸出援手。困苦無助的人投靠你，你是孤兒的幫助。

其實你已經看見了，憂患與愁苦你都已經看到，並且放在自己的手中；不幸的人把自己交託你；你是幫助孤兒的。

其實你已經看見；因為毒害與愁苦、你都觀看，為要以手行鑒察；窮而無告者將自己放交與你；只有你是幫助孤兒的。

其實你已經看見，你顧念人的禍患和煩惱，把它們放在你的手中。無助之人把自己交託給你，你一向是孤兒的幫助者。

爾實鑒觀、灼見殘暴很毒、而手報之、煢獨惟爾依歸、孤兒蒙爾扶助兮、

爾實鑒察、灼知殘害、而報之兮、貧民惟爾是賴、孤子蒙爾眷祐兮、

其實主已觀察、殘忍毒害、主皆明見、報應在主手、貧民可以倚賴主、孤子必蒙主救助、

詎知吾主兮早見。報應兮如電。窮苦兮無告。惟主兮是靠。孤兒兮無父。惟主兮是怙。

But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless.

God, you see the problems of people in trouble. You take note of their pain. You do something about it. So those who are attacked place themselves in your care. You help children whose fathers have died.

But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.

But you see the trouble and grief they cause. You take note of it and punish them. The helpless put their trust in you. You defend the orphans.

But you yourself have seen trouble and grief, observing it in order to take the matter into your hands. The helpless one entrusts himself to you; you are a helper of the fatherless.

You have seen it, for You have looked at harm and provocation to take it into Your hand. The unfortunate commits himself to You; You have been the helper of the orphan.

But You have seen, for You observe trouble and grief, To repay it by Your hand. The helpless commits himself to You; You are the helper of the fatherless.

Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth himself unto thee; Thou hast been the helper of the fatherless.

But You Yourself have seen trouble and grief, observing it in order to take the matter into Your hands. The helpless entrusts himself to You; You are a helper of the fatherless.

You have taken notice, for you always see one who inflicts pain and suffering. The unfortunate victim entrusts his cause to you; you deliver the fatherless.

But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.

A father of the fatherless, and a judge of the widows,[ is] God in his holy habitation.

The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

Wherefore let them that suffer according to the will of God commit the keeping of their souls[ to him] in well doing, as unto a faithful Creator.

Leave thy fatherless children, I will preserve[ them] alive; and let thy widows trust in me.

Casting all your care upon him; for he careth for you.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands,[ Ye are] our gods: for in thee the fatherless findeth mercy.

Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.

Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take[ and] cast him into the plat[ of ground], according to the word of the LORD.

And what will ye do in the day of visitation, and in the desolation[ which] shall come from far? to whom will ye flee for help? and where will ye leave your glory?

Neither is there any creature that is not manifest in his sight: but all things[ are] naked and opened unto the eyes of him with whom we have to do.

[ This] thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

For mine eyes[ are] upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.

[ Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously,[ and] holdest thy tongue when the wicked devoureth[ the man that is] more righteous than he?

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered[ their meat] under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.

Because the spoiler is come upon her,[ even] upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

Be not far from me; for trouble[ is] near; for[ there is] none to help.

The eyes of the LORD[ are] in every place, beholding the evil and the good.

Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly[ and] speedily will I return your recompence upon your own head;