其实你已经观看；因为奸恶毒害，你都看见了，为要以手施行报应。无倚无靠的人把自己交托你；你向来是帮助孤儿的。

你已经察看，顾念人的忧患和愁苦，放在你的手中。无倚无靠的人把自己交托给你，你向来是帮助孤儿的。

你已经察看，顾念人的忧患和愁苦，放在你的手中。无倚无靠的人把自己交托给你，你向来是帮助孤儿的。

但你已看到世人的疾苦，随时伸出援手。困苦无助的人投靠你，你是孤儿的帮助。

其实你已经看见了，忧患与愁苦你都已经看到，并且放在自己的手中；不幸的人把自己交托你；你是帮助孤儿的。

其实你已经看见，你顾念人的祸患和烦恼，把它们放在你的手中。无助之人把自己交托给你，你一向是孤儿的帮助者。

其實你已經觀看；因為奸惡毒害，你都看見了，為要以手施行報應。無倚無靠的人把自己交託你；你向來是幫助孤兒的。

你已經察看，顧念人的憂患和愁苦，放在你的手中。無倚無靠的人把自己交託給你，你向來是幫助孤兒的。

你已經察看，顧念人的憂患和愁苦，放在你的手中。無倚無靠的人把自己交託給你，你向來是幫助孤兒的。

但你已看到世人的疾苦，隨時伸出援手。困苦無助的人投靠你，你是孤兒的幫助。

其實你已經看見了，憂患與愁苦你都已經看到，並且放在自己的手中；不幸的人把自己交託你；你是幫助孤兒的。

其實你已經看見；因為毒害與愁苦、你都觀看，為要以手行鑒察；窮而無告者將自己放交與你；只有你是幫助孤兒的。

其實你已經看見，你顧念人的禍患和煩惱，把它們放在你的手中。無助之人把自己交託給你，你一向是孤兒的幫助者。

爾實鑒觀、灼見殘暴很毒、而手報之、煢獨惟爾依歸、孤兒蒙爾扶助兮、

爾實鑒察、灼知殘害、而報之兮、貧民惟爾是賴、孤子蒙爾眷祐兮、

其實主已觀察、殘忍毒害、主皆明見、報應在主手、貧民可以倚賴主、孤子必蒙主救助、

詎知吾主兮早見。報應兮如電。窮苦兮無告。惟主兮是靠。孤兒兮無父。惟主兮是怙。

But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless.

God, you see the problems of people in trouble. You take note of their pain. You do something about it. So those who are attacked place themselves in your care. You help children whose fathers have died.

But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.

But you see the trouble and grief they cause. You take note of it and punish them. The helpless put their trust in you. You defend the orphans.

But you yourself have seen trouble and grief, observing it in order to take the matter into your hands. The helpless one entrusts himself to you; you are a helper of the fatherless.

You have seen it, for You have looked at harm and provocation to take it into Your hand. The unfortunate commits himself to You; You have been the helper of the orphan.

But You have seen, for You observe trouble and grief, To repay it by Your hand. The helpless commits himself to You; You are the helper of the fatherless.

Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth himself unto thee; Thou hast been the helper of the fatherless.

But You Yourself have seen trouble and grief, observing it in order to take the matter into Your hands. The helpless entrusts himself to You; You are a helper of the fatherless.

Thou hast seen[ it]; for thou beholdest mischief and spite, to requite[ it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

You have taken notice, for you always see one who inflicts pain and suffering. The unfortunate victim entrusts his cause to you; you deliver the fatherless.

But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.

A father to the fatherless, a defender of widows, is God in his holy dwelling. (niv)

The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. (niv)

He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. (niv)

So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. (niv)

‘ Leave your fatherless children; I will keep them alive. Your widows too can depend on me.’” (niv)

Cast all your anxiety on him because he cares for you. (niv)

That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day. (niv)

Assyria cannot save us; we will not mount warhorses. We will never again say‘ Our gods’ to what our own hands have made, for in you the fatherless find compassion.” (niv)

Cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken. (niv)

‘ Yesterday I saw the blood of Naboth and the blood of his sons, declares the Lord, and I will surely make you pay for it on this plot of ground, declares the Lord.’ Now then, pick him up and throw him on that plot, in accordance with the word of the Lord.” (niv)

What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches? (niv)

Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (niv)

Lord, you have seen this; do not be silent. Do not be far from me, Lord. (niv)

My eyes are on all their ways; they are not hidden from me, nor is their sin concealed from my eyes. (niv)

Your eyes are too pure to look on evil; you cannot tolerate wrongdoing. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves? (niv)

Then Adoni-Bezek said,“ Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there. (niv)

Who can hide in secret places so that I cannot see them?” declares the Lord.“ Do not I fill heaven and earth?” declares the Lord. (niv)

A destroyer will come against Babylon; her warriors will be captured, and their bows will be broken. For the Lord is a God of retribution; he will repay in full. (niv)

then hear from heaven and act. Judge between your servants, condemning the guilty and bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence. (niv)

Do not be far from me, for trouble is near and there is no one to help. (niv)

The eyes of the Lord are everywhere, keeping watch on the wicked and the good. (niv)

“ Now what have you against me, Tyre and Sidon and all you regions of Philistia? Are you repaying me for something I have done? If you are paying me back, I will swiftly and speedily return on your own heads what you have done. (niv)