One who corrects a mocker invites insult. One who reproves a wicked man invites abuse.

指斥亵慢人的，必受辱骂；责备恶人的，必被玷污。

纠正傲慢人的，必招羞辱，责备恶人的，必被侮辱。

纠正傲慢人的，必招羞辱，责备恶人的，必被侮辱。

纠正嘲讽者，必自招羞辱；责备恶人，必自招伤害。

纠正好讥笑人的，必自招耻辱；责备恶人的，必遭受羞辱。

管教讥讽者的，自取羞辱；责备恶人的，自招亏损。

指斥褻慢人的，必受辱罵；責備惡人的，必被玷污。

糾正傲慢人的，必招羞辱，責備惡人的，必被侮辱。

糾正傲慢人的，必招羞辱，責備惡人的，必被侮辱。

糾正嘲諷者，必自招羞辱；責備惡人，必自招傷害。

糾正好譏笑人的，必自招恥辱；責備惡人的，必遭受羞辱。

忠告褻慢人的、自取恥辱；勸責惡人的、自招污損。

管教譏諷者的，自取羞辱；責備惡人的，自招虧損。

責侮慢者、自招詆毀、斥邪惡者、自取玷污、

譴責侮慢者、反受凌辱、督責惡人者、反見污衊。

譴責侮慢者、反受凌辱、規勸惡人者、反被詬詈、

Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.

When you correct someone who makes fun of others, you might be laughed at. When you warn a sinner, you might get hurt.

Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.

Anyone who rebukes a mocker will get an insult in return. Anyone who corrects the wicked will get hurt.

The one who corrects a mocker will bring abuse on himself; the one who rebukes the wicked will get hurt.

One who corrects a scoffer gets dishonor for himself, And one who rebukes a wicked person gets insults for himself.

“ He who corrects a scoffer gets shame for himself, And he who rebukes a wicked man only harms himself.

He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man getteth himself a blot.

The one who corrects a mocker will bring dishonor on himself; the one who rebukes a wicked man will get hurt.

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked[ man getteth] himself a blot.

Whoever corrects a mocker is asking for insult; whoever reproves a wicked person receives abuse.

A scoffer doesn’t love to be reproved; he will not go to the wise.

Therefore Yahweh’s anger burned against Amaziah, and he sent to him a prophet, who said to him,“ Why have you sought after the gods of the people, which have not delivered their own people out of your hand?”As he talked with him, the king said to him,“ Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said,“ I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.

When Ahab saw Elijah, Ahab said to him,“ Is that you, you troubler of Israel?”

Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said,“ Which way did Yahweh’s Spirit go from me to speak to you?”

See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”They said,“ Stand back!” Then they said,“ This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door.

Ahab said to Elijah,“ Have you found me, my enemy?” He answered,“ I have found you, because you have sold yourself to do that which is evil in Yahweh’s sight.

Don’t speak in the ears of a fool, for he will despise the wisdom of your words.

Say,‘ The king says,“ Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”

The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them,“ God says,‘ Why do you disobey Yahweh’s commandments, so that you can’t prosper? Because you have forsaken Yahweh, he has also forsaken you.’”They conspired against him, and stoned him with stones at the commandment of the king in the court of Yahweh’s house.Thus Joash the king didn’t remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said,“ May Yahweh look at it, and repay it.”