淫婦之行亦然、縱情慾、滅蹤跡、曰、我未行惡、

淫妇的道也是这样：她吃了，把嘴一擦就说：“我没有行恶。”

淫妇的道是这样，她吃了，把嘴一擦就说：“我没有行恶。”

淫妇的道是这样，她吃了，把嘴一擦就说：“我没有行恶。”

淫妇的道是这样：她吃完就擦擦嘴，说，“我没有做坏事。”

淫妇的行径是这样的：她吃了，把嘴一抹，就说：‘我没有作错事。’

淫妇的行径是这样的：她吃完，把自己的嘴一擦，就说：“我没有做坏事。”

淫婦的道也是這樣：她吃了，把嘴一擦就說：我沒有行惡。

淫婦的道是這樣，她吃了，把嘴一擦就說：「我沒有行惡。」

淫婦的道是這樣，她吃了，把嘴一擦就說：「我沒有行惡。」

淫婦的道是這樣：她吃完就擦擦嘴，說，「我沒有做壞事。」

淫婦的行徑是這樣的：她吃了，把嘴一抹，就說：‘我沒有作錯事。’

淫婦的路是這樣：她喫了，把嘴一擦，就說：『我沒有行奸惡呀。』

淫婦的行徑是這樣的：她吃完，把自己的嘴一擦，就說：「我沒有做壞事。」

淫婦之行亦然、食畢拭口、則曰我未行惡、○

淫婦之行亦然、任私欲、滅其跡、曰、我未行淫。

“ This is the way of an adulterous woman: She eats and wipes her mouth and says,‘ I’ve done nothing wrong.’

“ This is the way of a woman who commits adultery. She eats and wipes her mouth. Then she says,‘ I haven’t done anything wrong.’

This is the way of an adulteress: she eats and wipes her mouth and says,“ I have done no wrong.”

An adulterous woman consumes a man, then wipes her mouth and says,“ What’s wrong with that?”

This is the way of an adulteress: she eats and wipes her mouth and says,“ I’ve done nothing wrong.”

This is the way of an adulterous woman: She eats and wipes her mouth, And says,“ I have done no wrong.”

This is the way of an adulterous woman: She eats and wipes her mouth, And says,“ I have done no wickedness.”

So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.

This is the way of an adulteress: she eats and wipes her mouth and says,“ I’ve done nothing wrong.”

Such[ is] the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

This is the way of an adulterous woman: she eats and wipes her mouth and says,“ I have not done wrong.”

“ So is the way of an adulterous woman: She eats and wipes her mouth, and says,‘ I have done nothing wrong.’

婦攜少者、與之接吻、面無羞恥、謂之曰、我今獻平安祭、今日償願、特出以迎爾、求見爾面、幸而遇爾、我之床榻、鋪以花褥、及文繡之毯、來自伊及、我己以沒藥、沈香、桂皮、薰我之床、爾來、我儕可以愛情相語、相戀歡樂、至於明旦、我夫離家、出行遠道、手執銀囊、必至望日始歸、婦多巧言以誘之、以唇之媚詞惑之、少者忽焉隨之、如牛就宰地、如陷於為罰愚者所備之縲絏、如陷於為罰愚者所備之縲絏或作如愚者往受縲絏之罰受傷如箭刺肝、如禽鳥速入網羅、不知終致喪命、

生命之道不履、其徑變遷無定、不慮終局、

主諭摩西曰、爾告以色列人云、若人之妻行不正、干犯其夫、暗中有人與之行淫而被玷污、其夫不知、無人為證、婦亦未被執、夫生疑心疑妻、妻實被污、或夫生疑心疑妻、妻未被污、則夫當攜其妻至祭司前、亦為之奉祭物、即大麥麵伊法十分之一、不灌油、不加香、蓋為疑而獻之祭物、以記罪也、祭司使婦近立於主前、祭司以瓦器盛聖水、於聖所地上取土、置於水中、既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、致詛之苦水或作降禍之苦水下同令婦發誓、使聞咒詛之言、謂之曰、若無人與爾行淫、爾未背夫行不正而被玷污、則可免受此致詛苦水之災、爾若背夫行不正而被玷污、在爾夫外、有人與爾同寢、則主必使爾股爛股爛或作髀消下同腹脹、於爾民中為人指以咒詛、指以發誓、此致詛之水、既入爾腹、必使爾腹脹股爛、婦當答曰、阿們、阿們、祭司以咒詛之言、書之於紙、以所書之字、塗抹於苦水中、使婦飲此致詛之苦水、此水入其腹中、必成為苦水、祭司先由婦之手中、取因疑而獻之祭物、搖於主前、奉於祭臺、於其中取所當獻之一握、焚於祭臺上、然後使婦飲此水、既令婦飲水、若婦果被玷污、獲罪於夫、則此致詛之水、必於其腹中為苦水、使其腹脹股爛、於其民中為人所指以咒詛者、若婦未被玷污、實為貞潔、則害不及其身、並能懷孕、此乃治婦背夫行不正玷污其身、致夫懷疑之例、或人生疑心疑其妻、則當使婦立於主前、祭司循此例而行、