你不要向主人谗谤仆人，恐怕他咒诅你，你便算为有罪。

不要向主人谗害他的仆人，恐怕他诅咒你，你便算为有罪。

不要向主人谗害他的仆人，恐怕他诅咒你，你便算为有罪。

别向主人毁谤他的仆人，免得你受咒诅、担当罪责。

“不要向主人诽谤他的仆人，恐怕他咒诅你，你就判为有罪。

你不要对主人说仆人的坏话，免得他诅咒你，你就要承担罪责。

你不要向主人讒謗僕人，恐怕他咒詛你，你便算為有罪。

不要向主人讒害他的僕人，恐怕他詛咒你，你便算為有罪。

不要向主人讒害他的僕人，恐怕他詛咒你，你便算為有罪。

別向主人譭謗他的僕人，免得你受咒詛、擔當罪責。

“不要向主人誹謗他的僕人，恐怕他咒詛你，你就判為有罪。

不要向一個做主人的、鼓弄舌頭、說他僕人的閒話，恐怕他咒詛你，你就有了罪責。

你不要對主人說僕人的壞話，免得他詛咒你，你就要承擔罪責。

勿對主謗僕、恐彼詛爾、爾為有罪、

毋於主前誣告其僕、恐彼咒詛、反坐其罪。

勿於主人前讒其僕、僕或作奴恐彼詛爾、爾則有罪、

“ Do not slander a servant to their master, or they will curse you, and you will pay for it.

“ Don’t tell lies about a servant when you talk to their master. If you do, they will curse you, and you will pay for your lies.

Do not slander a servant to his master, lest he curse you, and you be held guilty.

Never slander a worker to the employer, or the person will curse you, and you will pay for it.

Don’t slander a servant to his master or he will curse you, and you will become guilty.

Do not slander a slave to his master, Or he will curse you and you will be found guilty.

Do not malign a servant to his master, Lest he curse you, and you be found guilty.

Slander not a servant unto his master, Lest he curse thee, and thou be held guilty.

Don’t slander a servant to his master or he will curse you, and you will become guilty.

Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

Do not slander a servant to his master, lest he curse you, and you are found guilty.

“ Don’t slander a servant to his master, lest he curse you, and you be held guilty.

Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. (niv)

David asked him,“ Can you lead me down to this raiding party?” He answered,“ Swear to me before God that you will not kill me or hand me over to my master, and I will take you down to them.” (niv)

He said to Saul,“ Why do you listen when men say,‘ David is bent on harming you’? (niv)

Then they said to the king,“ Daniel, who is one of the exiles from Judah, pays no attention to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.” (niv)

If a slave has taken refuge with you, do not hand them over to their master. (niv)

King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying,“ May the Lord see this and call you to account.”At the turn of the year, the army of Aram marched against Joash; it invaded Judah and Jerusalem and killed all the leaders of the people. They sent all the plunder to their king in Damascus.Although the Aramean army had come with only a few men, the Lord delivered into their hands a much larger army. Because Judah had forsaken the Lord, the God of their ancestors, judgment was executed on Joash. (niv)

He said,“ My lord the king, since I your servant am lame, I said,‘ I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me.And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish. (niv)

These also are sayings of the wise: To show partiality in judging is not good:Whoever says to the guilty,“ You are innocent,” will be cursed by peoples and denounced by nations. (niv)

But Doeg the Edomite, who was standing with Saul’s officials, said,“ I saw the son of Jesse come to Ahimelek son of Ahitub at Nob.Ahimelek inquired of the Lord for him; he also gave him provisions and the sword of Goliath the Philistine.” (niv)

When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.The king asked Ziba,“ Why have you brought these?” Ziba answered,“ The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”The king then asked,“ Where is your master’s grandson?” Ziba said to him,“ He is staying in Jerusalem, because he thinks,‘ Today the Israelites will restore to me my grandfather’s kingdom.’”Then the king said to Ziba,“ All that belonged to Mephibosheth is now yours.”“ I humbly bow,” Ziba said.“ May I find favor in your eyes, my lord the king.” (niv)

Now let my lord the king listen to his servant’s words. If the Lord has incited you against me, then may he accept an offering. If, however, people have done it, may they be cursed before the Lord! They have driven me today from my share in the Lord’s inheritance and have said,‘ Go, serve other gods.’ (niv)

Be careful not to harbor this wicked thought:“ The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin. (niv)

Do not pay attention to every word people say, or you may hear your servant cursing you— (niv)

At this time some astrologers came forward and denounced the Jews.They said to King Nebuchadnezzar,“ May the king live forever!Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold,and that whoever does not fall down and worship will be thrown into a blazing furnace.But there are some Jews whom you have set over the affairs of the province of Babylon— Shadrach, Meshach and Abednego— who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king,and Nebuchadnezzar said to them,“ Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”Shadrach, Meshach and Abednego replied to him,“ King Nebuchadnezzar, we do not need to defend ourselves before you in this matter.If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (niv)

At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones. (niv)

People curse the one who hoards grain, but they pray God’s blessing on the one who is willing to sell. (niv)

Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses. (niv)