貧人之事、義者力為治理、惡者置若罔聞。

义人知道查明穷人的案；恶人没有聪明，就不得而知。

义人关注贫寒人的案情；恶人不明了这种知识。

义人关注贫寒人的案情；恶人不明了这种知识。

义人关心穷人的冤屈，恶人对此漠不关心。

义人关注穷人的冤情；恶人却不分辨实情。

义人明白贫弱者的争讼，恶人却无知、不能领悟。

義人知道查明窮人的案；惡人沒有聰明，就不得而知。

義人關注貧寒人的案情；惡人不明瞭這種知識。

義人關注貧寒人的案情；惡人不明瞭這種知識。

義人關心窮人的冤屈，惡人對此漠不關心。

義人關注窮人的冤情；惡人卻不分辨實情。

義人知照貧寒人的案件；惡人不曉得知照困苦人。

義人明白貧弱者的爭訟，惡人卻無知、不能領悟。

貧者搆訟、義者察之、惡人乏識、不達其義、

義者知為貧者伸冤、惡人置若罔聞、

The righteous care about justice for the poor, but the wicked have no such concern.

Those who do what is right want to treat poor people fairly. But those who do what is wrong don’t care about the poor.

A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.

The godly care about the rights of the poor; the wicked don’t care at all.

The righteous person knows the rights of the poor, but the wicked one does not understand these concerns.

The righteous is concerned for the rights of the poor; The wicked does not understand such concern.

The righteous considers the cause of the poor, But the wicked does not understand such knowledge.

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.

The righteous person knows the rights of the poor, but the wicked one does not understand these concerns.

The righteous considereth the cause of the poor:[ but] the wicked regardeth not to know[ it].

The righteous person cares for the legal rights of the poor; the wicked does not understand such knowledge.

The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.

我濟困乏、猶父之慈子、疏者我為之理其事、

眷顧貧乏者福兮、彼遭患難、耶和華救之兮、

喑者代為口、危者伸其冤。秉公義、救貧乏。

貧者有求、爾弗之聽、則汝有求、亦莫爾應。

斯土之民、虐遇人、強暴人、挾制貧乏、侮慢羈旅、我稽察之、欲得一人、可補藩籬、可塞垣隙、立於我前、代民祈求、免我殲滅、亦不可得。故震怒憤烈、降災於眾、視其所為而報之、我耶和華已言之矣。

耶和華曰、爾雖以柏香木為板、以示華美、豈得恆居王位。爾父日用飲食、躬行仁義、而享福祉、彼為貧乏伸冤、既識我道、遂得亨通、

大闢之少者至、以斯言告、不贅一詞。拿八曰、耶西之子大闢為誰、邇時僕逋逃其主者甚眾。我餅我水、我所宰之肉、當予剪毛者、豈可賜於不知奚自者乎、

雖在公庭、左右環立、我未嘗鞭扑孤子。

兄弟乎、人偶有過、感於神者、當平心規正之、亦當內省、恐己見惑焉、

如我不公以涖下、使彼抱屈、

昔遭患難、蒙爾垂顧兮、得沾恩寵、忻喜不勝兮、

斯邑之人、藐視父母、凌侮旅人、強暴孤寡。

我曰、雅各之長者、以色列族之士師、宜聽我言、聽訟之理、非爾所當知乎、惟爾惡善好惡、剝人之皮、刳人之肉、惟餘骨骸、爾去我民之皮、而噬其肉、折其骨割之為臠、投之鼎鑊、爾籲耶和華、而耶和華不復垂念、因爾妄作、棄爾如遺、

體則肥胖、容有光華、作惡勝於尋常、孤貧被控不為折中。