The righteous considereth the cause of the poor:[ but] the wicked regardeth not to know[ it].

义人知道查明穷人的案；恶人没有聪明，就不得而知。

义人关注贫寒人的案情；恶人不明了这种知识。

义人关注贫寒人的案情；恶人不明了这种知识。

义人关心穷人的冤屈，恶人对此漠不关心。

义人关注穷人的冤情；恶人却不分辨实情。

义人明白贫弱者的争讼，恶人却无知、不能领悟。

義人知道查明窮人的案；惡人沒有聰明，就不得而知。

義人關注貧寒人的案情；惡人不明瞭這種知識。

義人關注貧寒人的案情；惡人不明瞭這種知識。

義人關心窮人的冤屈，惡人對此漠不關心。

義人關注窮人的冤情；惡人卻不分辨實情。

義人知照貧寒人的案件；惡人不曉得知照困苦人。

義人明白貧弱者的爭訟，惡人卻無知、不能領悟。

貧者搆訟、義者察之、惡人乏識、不達其義、

貧人之事、義者力為治理、惡者置若罔聞。

義者知為貧者伸冤、惡人置若罔聞、

The righteous care about justice for the poor, but the wicked have no such concern.

Those who do what is right want to treat poor people fairly. But those who do what is wrong don’t care about the poor.

A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.

The godly care about the rights of the poor; the wicked don’t care at all.

The righteous person knows the rights of the poor, but the wicked one does not understand these concerns.

The righteous is concerned for the rights of the poor; The wicked does not understand such concern.

The righteous considers the cause of the poor, But the wicked does not understand such knowledge.

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.

The righteous person knows the rights of the poor, but the wicked one does not understand these concerns.

The righteous person cares for the legal rights of the poor; the wicked does not understand such knowledge.

The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.

I[ was] a father to the poor: and the cause[ which] I knew not I searched out.

Blessed[ is] he that considereth the poor: the LORD will deliver him in time of trouble.

Open thy mouth for the dumb in the cause of all such as are appointed to destruction.Open thy mouth, judge righteously, and plead the cause of the poor and needy.

Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

Shalt thou reign, because thou closest[ thyself] in cedar? did not thy father eat and drink, and do judgment and justice,[ and] then[ it was] well with him?He judged the cause of the poor and needy; then[ it was] well[ with him: was] not this to know me? saith the LORD.But thine eyes and thine heart[ are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do[ it].

And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.And Nabal answered David’s servants, and said, Who[ is] David? and who[ is] the son of Jesse? there be many servants now a days that break away every man from his master.Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give[ it] unto men, whom I know not whence they[ be]?

If I have lifted up my hand against the fatherless, when I saw my help in the gate:

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

If I did despise the cause of my manservant or of my maidservant, when they contended with me;

I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;

In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel;[ Is it] not for you to know judgment?Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.