義人明白貧弱者的爭訟，惡人卻無知、不能領悟。

义人知道查明穷人的案；恶人没有聪明，就不得而知。

义人关注贫寒人的案情；恶人不明了这种知识。

义人关注贫寒人的案情；恶人不明了这种知识。

义人关心穷人的冤屈，恶人对此漠不关心。

义人关注穷人的冤情；恶人却不分辨实情。

义人明白贫弱者的争讼，恶人却无知、不能领悟。

義人知道查明窮人的案；惡人沒有聰明，就不得而知。

義人關注貧寒人的案情；惡人不明瞭這種知識。

義人關注貧寒人的案情；惡人不明瞭這種知識。

義人關心窮人的冤屈，惡人對此漠不關心。

義人關注窮人的冤情；惡人卻不分辨實情。

義人知照貧寒人的案件；惡人不曉得知照困苦人。

貧者搆訟、義者察之、惡人乏識、不達其義、

貧人之事、義者力為治理、惡者置若罔聞。

義者知為貧者伸冤、惡人置若罔聞、

The righteous care about justice for the poor, but the wicked have no such concern.

Those who do what is right want to treat poor people fairly. But those who do what is wrong don’t care about the poor.

A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.

The godly care about the rights of the poor; the wicked don’t care at all.

The righteous person knows the rights of the poor, but the wicked one does not understand these concerns.

The righteous is concerned for the rights of the poor; The wicked does not understand such concern.

The righteous considers the cause of the poor, But the wicked does not understand such knowledge.

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.

The righteous person knows the rights of the poor, but the wicked one does not understand these concerns.

The righteous considereth the cause of the poor:[ but] the wicked regardeth not to know[ it].

The righteous person cares for the legal rights of the poor; the wicked does not understand such knowledge.

The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.

眷顧貧弱者的，是蒙福的！在災禍的日子裡，耶和華必搭救他。

你當為啞巴和所有孤苦人的爭訟開口。你當開口，以公義施行審判，為困苦人和貧窮人施行審斷。

塞耳不聽貧弱者哀聲的，他自己呼求時也得不到回應。

大衛的僕人們到了，就提大衛的名對納巴爾說了這一切話，然後在那裡等候。納巴爾回應大衛的僕人們說：「大衛是誰？耶西的兒子是誰？如今從主人那裡逃走的僕人很多。我能拿我的餅、我的水，以及我為那些剪羊毛之人宰殺的肉，給我不知道來自哪裡的人嗎？」

弟兄們，一個人無論被任何過犯所勝，你們屬靈的人都要以溫柔的心靈把這樣的人挽回過來；但是你自己要留心，免得你也受試探。

我要在你的慈愛中快樂歡喜，因你看到我的苦難，知道我心中的患難。