Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.

人与盗贼分赃，是恨恶自己的性命；他听见叫人发誓的声音，却不言语。

与盗贼分赃的，是恨恶自己的性命；他虽听见发誓的声音，也不告诉人。

与盗贼分赃的，是恨恶自己的性命；他虽听见发誓的声音，也不告诉人。

与盗贼为伍是憎恶自己，他即使发誓也不敢作证。

与盗贼分赃的，是恨恶自己的性命；他虽然听见要他起誓作证的声音，却不说话。

与窃贼分赃的，恨恶自己的性命；即使听见要被诅咒，他也不坦白。

人與盜賊分贓，是恨惡自己的性命；他聽見叫人發誓的聲音，卻不言語。

與盜賊分贓的，是恨惡自己的性命；他雖聽見發誓的聲音，也不告訴人。

與盜賊分贓的，是恨惡自己的性命；他雖聽見發誓的聲音，也不告訴人。

與盜賊為伍是憎惡自己，他即使發誓也不敢作證。

與盜賊分贓的，是恨惡自己的性命；他雖然聽見要他起誓作證的聲音，卻不說話。

同盜賊分贓的、是恨惡自己；他聽見叫人起誓的命令，卻不作證。

與竊賊分贓的，恨惡自己的性命；即使聽見要被詛咒，他也不坦白。

與盜為侶、乃惡己命、聞令發誓、默然無言、

與盜為侶、聽其盟誓、不以告人者、必自取戾。

與盜分贓者即惡己命、蓋雖聽人咒詛、亦不敢以告人、

The accomplices of thieves are their own enemies; they are put under oath and dare not testify.

To help a thief is to become your own enemy. When you go to court, you won’t dare to say anything.

The partner of a thief hates his own life; he hears the curse, but discloses nothing.

If you assist a thief, you only hurt yourself. You are sworn to tell the truth, but you dare not testify.

To be a thief’s partner is to hate oneself; he hears the curse but will not testify.

One who is a partner with a thief hates his own life; He hears the oath but tells nothing.

Whoever is a partner with a thief hates his own life; He swears to tell the truth, but reveals nothing.

Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.

To be a thief’s partner is to hate oneself; he hears the curse but will not testify.

Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth[ it] not.

Whoever shares with a thief is his own enemy; he hears the oath to testify, but does not talk.

“‘ If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

But he who sins against me wrongs his own soul. All those who hate me love death.”

He who refuses correction despises his own soul, but he who listens to reproof gets understanding.

When you saw a thief, you consented with him, and have participated with adulterers.“ You give your mouth to evil. Your tongue frames deceit.You sit and speak against your brother. You slander your own mother’s son.You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.“ Now consider this, you who forget God, lest I tear you into pieces, and there be no one to deliver.

He taught, saying to them,“ Isn’t it written,‘ My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”

If they say,“ Come with us. Let’s lay in wait for blood. Let’s lurk secretly for the innocent without cause.Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit.We’ll find all valuable wealth. We’ll fill our houses with plunder.You shall cast your lot among us. We’ll all have one purse.”My son, don’t walk on the path with them. Keep your foot from their path,for their feet run to evil. They hurry to shed blood.For the net is spread in vain in the sight of any bird;but these lay in wait for their own blood. They lurk secretly for their own lives.So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.

He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.

The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.

He said to his mother,“ The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears— behold, the silver is with me. I took it.” His mother said,“ May Yahweh bless my son!”