以善責人、終得恩寵、較諂諛尤多。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的至终比谄媚者更受爱戴。

责备人的，终必得人喜悦，胜过那用舌头谄媚人的。

责备人的，比说谄媚话的，后来能得更多的恩惠。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的至終比諂媚者更受愛戴。

責備人的，終必得人喜悅，勝過那用舌頭諂媚人的。

勸責人的、終究必蒙悅納，比那用舌頭諂媚人的還受歡迎。

責備人的，比說諂媚話的，後來能得更多的恩惠。

斥責人者、終得恩寵、較口諛者尤多、

勸責人者、後後或作終得恩寵、較諂媚者尤多、或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅

Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.

Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

In the end, people appreciate honest criticism far more than flattery.

One who rebukes a person will later find more favor than one who flatters with his tongue.

One who rebukes a person will afterward find more favor Than one who flatters with the tongue.

He who rebukes a man will find more favor afterward Than he who flatters with the tongue.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

One who rebukes a person will later find more favor than one who flatters with his tongue.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

愛人之心、藏諸衷曲、不如責人以善、直言無隱。仇讎雖與我接吻、亦知其偽、友朋雖出言傷予、益見其直。

倘兄弟得罪爾、則於彼獨處時謫之、若聽、則救厥兄弟、

義者責我、我以為仁慈、視若香膏、屢膏余首、無不悅懌、余有所祈、勿為惡者株連兮。

或告王曰、先知拿單至。既至王前、俯伏於地。

諂諛同儕、如設網羅。

然彼得至安提阿時、有可責處、我面詰之、

拿單告大闢曰、作此者爾也。以色列族之上帝耶和華云、我沐爾以膏、為以色列王、援爾於掃羅手、

大闢王曰、召祭司撒督、先知拿單、耶何耶大子庇拿雅至此。咸至王前。王諭之曰、爾率王之僕從、令吾子所羅門乘我騾、送至其訓、使祭司撒督、與先知拿單、沐之以膏、為以色列王、吹角曰、願所羅門王千歲。爾必從之、使踐我位、代我為王、蓋我命之為以色列猶大二族之主。耶何耶大子庇拿雅對曰、固所願也。願我主我王之上帝耶和華所命亦若是。昔耶和華祐我主我王、今願祐所羅門、使其國較我主我王之國尤大。於是祭司撒督、先知拿單、耶何耶大子庇拿雅、及劊役皂隸、俱往、請所羅門乘大闢王之騾、送之至其訓、會幕有膏、盛於角中、祭司撒督取之、以沐所羅門、然後吹角、眾盡懽呼曰、願所羅門王千歲。民眾品簫、欣喜相從、其聲震地。○

主由是觀之、主寛容我、我儕得救、我良朋保羅、賴所賦之智、以書達汝、其書不止一函、皆言此理中有難明、學弗思、信勿篤者、故反其意、亦反諸經、自取敗亡、