He who rebukes a man will find more favor afterward Than he who flatters with the tongue.

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的至终比谄媚者更受爱戴。

责备人的，终必得人喜悦，胜过那用舌头谄媚人的。

责备人的，比说谄媚话的，后来能得更多的恩惠。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的至終比諂媚者更受愛戴。

責備人的，終必得人喜悅，勝過那用舌頭諂媚人的。

勸責人的、終究必蒙悅納，比那用舌頭諂媚人的還受歡迎。

責備人的，比說諂媚話的，後來能得更多的恩惠。

斥責人者、終得恩寵、較口諛者尤多、

以善責人、終得恩寵、較諂諛尤多。

勸責人者、後後或作終得恩寵、較諂媚者尤多、或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅

Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.

Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

In the end, people appreciate honest criticism far more than flattery.

One who rebukes a person will later find more favor than one who flatters with his tongue.

One who rebukes a person will afterward find more favor Than one who flatters with the tongue.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

One who rebukes a person will later find more favor than one who flatters with his tongue.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Open rebuke is better Than love carefully concealed.Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.

“ Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.

Let the righteous strike me; It shall be a kindness. And let him rebuke me; It shall be as excellent oil; Let my head not refuse it. For still my prayer is against the deeds of the wicked.

So they told the king, saying,“ Here is Nathan the prophet.” And when he came in before the king, he bowed down before the king with his face to the ground.

A man who flatters his neighbor Spreads a net for his feet.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed;

Then Nathan said to David,“ You are the man! Thus says the Lord God of Israel:‘ I anointed you king over Israel, and I delivered you from the hand of Saul.

And King David said,“ Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king.The king also said to them,“ Take with you the servants of your Lord, and have Solomon my son ride on my own mule, and take him down to Gihon.There let Zadok the priest and Nathan the prophet anoint him king over Israel; and blow the horn, and say,‘ Long live King Solomon!’Then you shall come up after him, and he shall come and sit on my throne, and he shall be king in my place. For I have appointed him to be ruler over Israel and Judah.”Benaiah the son of Jehoiada answered the king and said,“ Amen! May the Lord God of my Lord the king say so too.As the Lord has been with my Lord the king, even so may He be with Solomon, and make his throne greater than the throne of my Lord King David.”So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David’s mule, and took him to Gihon.Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. And they blew the horn, and all the people said,“ Long live King Solomon!”And all the people went up after him; and the people played the flutes and rejoiced with great joy, so that the earth seemed to split with their sound.

and consider that the longsuffering of our Lord is salvation— as also our beloved brother Paul, according to the wisdom given to him, has written to you,as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.