The one who reproves another will in the end find more favor than the one who flatters with the tongue.

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的至终比谄媚者更受爱戴。

责备人的，终必得人喜悦，胜过那用舌头谄媚人的。

责备人的，比说谄媚话的，后来能得更多的恩惠。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的至終比諂媚者更受愛戴。

責備人的，終必得人喜悅，勝過那用舌頭諂媚人的。

勸責人的、終究必蒙悅納，比那用舌頭諂媚人的還受歡迎。

責備人的，比說諂媚話的，後來能得更多的恩惠。

斥責人者、終得恩寵、較口諛者尤多、

以善責人、終得恩寵、較諂諛尤多。

勸責人者、後後或作終得恩寵、較諂媚者尤多、或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅

Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.

Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

In the end, people appreciate honest criticism far more than flattery.

One who rebukes a person will later find more favor than one who flatters with his tongue.

One who rebukes a person will afterward find more favor Than one who flatters with the tongue.

He who rebukes a man will find more favor afterward Than he who flatters with the tongue.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

One who rebukes a person will later find more favor than one who flatters with his tongue.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Better is open rebuke than hidden love.Faithful are the wounds of a friend, but the kisses of an enemy are excessive.

“ If your brother sins, go and show him his fault when the two of you are alone. If he listens to you, you have regained your brother.

May the godly strike me in love and correct me! May my head not refuse choice oil! Indeed, my prayer is a witness against their evil deeds.

The king was told,“ Nathan the prophet is here.” Nathan entered and bowed before the king with his face to the floor.

The one who flatters his neighbor spreads a net for his steps.

But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong.

Nathan said to David,“ You are that man! This is what the LORD God of Israel says:‘ I chose you to be king over Israel and I rescued you from the hand of Saul.

King David said,“ Summon Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” They came before the king,and he told them,“ Take your master’s servants with you, put my son Solomon on my mule, and lead him down to Gihon.There Zadok the priest and Nathan the prophet will anoint him king over Israel; then blow the trumpet and declare,‘ Long live King Solomon!’Then follow him up as he comes and sits on my throne. He will be king in my place; I have decreed that he will be ruler over Israel and Judah.”Benaiah son of Jehoiada responded to the king:“ So be it! May the LORD God of my master the king confirm it!As the LORD is with my master the king, so may he be with Solomon, and may he make him an even greater king than my master King David!”So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites went down, put Solomon on King David’s mule, and led him to Gihon.Zadok the priest took a horn filled with olive oil from the tent and poured it on Solomon; the trumpet was blown and all the people declared,“ Long live King Solomon!”All the people followed him up, playing flutes and celebrating so loudly they made the ground shake.

And regard the patience of our Lord as salvation, just as also our dear brother Paul wrote to you, according to the wisdom given to him,speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.