One who rebukes a person will afterward find more favor Than one who flatters with the tongue.

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的至终比谄媚者更受爱戴。

责备人的，终必得人喜悦，胜过那用舌头谄媚人的。

责备人的，比说谄媚话的，后来能得更多的恩惠。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的至終比諂媚者更受愛戴。

責備人的，終必得人喜悅，勝過那用舌頭諂媚人的。

勸責人的、終究必蒙悅納，比那用舌頭諂媚人的還受歡迎。

責備人的，比說諂媚話的，後來能得更多的恩惠。

斥責人者、終得恩寵、較口諛者尤多、

以善責人、終得恩寵、較諂諛尤多。

勸責人者、後後或作終得恩寵、較諂媚者尤多、或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅

Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.

Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

In the end, people appreciate honest criticism far more than flattery.

One who rebukes a person will later find more favor than one who flatters with his tongue.

He who rebukes a man will find more favor afterward Than he who flatters with the tongue.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

One who rebukes a person will later find more favor than one who flatters with his tongue.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Better is open rebuke Than love that is concealed.Faithful are the wounds of a friend, But deceitful are the kisses of an enemy.

“ Now if your brother sins, go and show him his fault in private; if he listens to you, you have gained your brother.

May the righteous strike me with mercy and discipline me; It is oil for the head; My head shall not refuse it, For my prayer is still against their evil deeds.

They informed the king, saying,“ Nathan the prophet is here.” And when he came into the king’s presence, he prostrated himself before the king with his face to the ground.

A man who flatters his neighbor Is spreading a net for his steps.

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

Nathan then said to David,“ You yourself are the man! This is what the Lord, the God of Israel says:‘ It is I who anointed you as king over Israel, and it is I who rescued you from the hand of Saul.

Then King David said,“ Summon to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” And they came into the king’s presence.And the king said to them,“ Take with you the servants of your lord, and have my son Solomon ride on my own mule, and bring him down to Gihon.And have Zadok the priest and Nathan the prophet anoint him there as king over Israel, and blow the trumpet and say,‘ Long live King Solomon!’Then you shall come up after him, and he shall come and sit on my throne, and he shall be king in my place; for I have appointed him to be ruler over Israel and Judah.”Benaiah the son of Jehoiada answered the king and said,“ Amen! May the Lord, the God of my lord the king, say the same.Just as the Lord has been with my lord the king, so may He be with Solomon, and make his throne greater than the throne of my lord King David!”So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.And Zadok the priest then took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said,“ Long live King Solomon!”And all the people went up after him, and the people were playing on flutes and rejoicing with great joy, so that the earth shook at their noise.

and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you,as also in all his letters, speaking in them of these things, in which there are some things that are hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.