One who rebukes a person will later find more favor than one who flatters with his tongue.

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的至终比谄媚者更受爱戴。

责备人的，终必得人喜悦，胜过那用舌头谄媚人的。

责备人的，比说谄媚话的，后来能得更多的恩惠。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的至終比諂媚者更受愛戴。

責備人的，終必得人喜悅，勝過那用舌頭諂媚人的。

勸責人的、終究必蒙悅納，比那用舌頭諂媚人的還受歡迎。

責備人的，比說諂媚話的，後來能得更多的恩惠。

斥責人者、終得恩寵、較口諛者尤多、

以善責人、終得恩寵、較諂諛尤多。

勸責人者、後後或作終得恩寵、較諂媚者尤多、或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅

Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.

Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

In the end, people appreciate honest criticism far more than flattery.

One who rebukes a person will later find more favor than one who flatters with his tongue.

One who rebukes a person will afterward find more favor Than one who flatters with the tongue.

He who rebukes a man will find more favor afterward Than he who flatters with the tongue.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Better an open reprimand than concealed love.The wounds of a friend are trustworthy, but the kisses of an enemy are excessive.

“ If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother.

Let the righteous one strike me— it is an act of faithful love; let him rebuke me— it is oil for my head; let me not refuse it. Even now my prayer is against the evil acts of the wicked.

and it was announced to the king,“ Nathan the prophet is here.” He came into the king’s presence and bowed to him with his face to the ground.

A man who flatters his neighbor spreads a net for his feet.

But when Cephas came to Antioch, I opposed him to his face because he stood condemned.

Nathan replied to David,“ You are the man! This is what the Lord God of Israel says:‘ I anointed you king over Israel, and I delivered you from the hand of Saul.

King David then said,“ Call in Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada for me.” So they came into the king’s presence.The king said to them,“ Take my servants with you, have my son Solomon ride on my own mule, and take him down to Gihon.There, Zadok the priest and Nathan the prophet are to anoint him as king over Israel. You are to blow the ram’s horn and say,‘ Long live King Solomon!’You are to come up after him, and he is to come in and sit on my throne. He is the one who is to become king in my place; he is the one I have commanded to be ruler over Israel and Judah.”“ Amen,” Benaiah son of Jehoiada replied to the king.“ May the Lord, the God of my lord the king, so affirm it.Just as the Lord was with my lord the king, so may He be with Solomon and make his throne greater than the throne of my lord King David.”Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Cherethites, and the Pelethites went down, had Solomon ride on King David’s mule, and took him to Gihon.Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed,“ Long live King Solomon!”All the people followed him, playing flutes and rejoicing with such a great joy that the earth split open from the sound.

Also, regard the patience of our Lord as an opportunity for salvation, just as our dear brother Paul has written to you according to the wisdom given to him.He speaks about these things in all his letters in which there are some matters that are hard to understand. The untaught and unstable twist them to their own destruction, as they also do with the rest of the Scriptures.