To have respect of persons is not good; Neither that a man should transgress for a piece of bread.

看人的情面乃为不好；人因一块饼枉法也为不好。

看人情面是不好的；却有人因一块饼而犯法。

看人情面是不好的；却有人因一块饼而犯法。

徇私偏袒实不可取，人却为一饼而枉法。

看人的情面是不对的；但有人为了一点食物，竟然犯法。

顾及人的情面是不好的；却有人为一小块饼而枉法。

看人的情面乃為不好；人因一塊餅枉法也為不好。

看人情面是不好的；卻有人因一塊餅而犯法。

看人情面是不好的；卻有人因一塊餅而犯法。

徇私偏袒實不可取，人卻為一餅而枉法。

看人的情面是不對的；但有人為了一點食物，竟然犯法。

看重人的外貌、很不好；人因了一點食物就犯法、也很壞。

顧及人的情面是不好的；卻有人為一小塊餅而枉法。

瞻徇情面、乃為不善、為片餅而枉法、亦為不善、

偏視者不公。饋以一方之餅、因之枉法。

瞻徇情面、甚為不善、有時因少許之餅、至於犯法、至於犯法或作竟廢公義

To show partiality is not good— yet a person will do wrong for a piece of bread.

Favoring one person over another is not good. But a person will do wrong for a piece of bread.

To show partiality is not good, but for a piece of bread a man will do wrong.

Showing partiality is never good, yet some will do wrong for a mere piece of bread.

It is not good to show partiality— yet even a courageous person may sin for a piece of bread.

To show partiality is not good, Because for a piece of bread a man will do wrong.

To show partiality is not good, Because for a piece of bread a man will transgress.

It is not good to show partiality— yet a man may sin for a piece of bread.

To have respect of persons[ is] not good: for for a piece of bread[ that] man will transgress.

To show partiality is terrible, for a person will transgress over the smallest piece of bread.

To show partiality is not good; yet a man will do wrong for a piece of bread.

And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.

These also are sayings of the wise. To have respect of persons in judgment is not good.

To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:

And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous.

Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.

Their drink is become sour; they play the harlot continually; her rulers dearly love shame.

And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:

For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.