The rich man[ is] wise in his own conceit; but the poor that hath understanding searcheth him out.

富足人自以为有智慧，但聪明的贫穷人能将他查透。

有钱人自以为有智慧，但聪明的贫寒人能看穿他。

有钱人自以为有智慧，但聪明的贫寒人能看穿他。

富人自以为有智慧，却被明智的穷人看透。

财主自以为有智慧，聪明的穷人却能看透他。

富有的人自以为有智慧，但有悟性的贫弱者能看透他。

富足人自以為有智慧，但聰明的貧窮人能將他查透。

有錢人自以為有智慧，但聰明的貧寒人能看穿他。

有錢人自以為有智慧，但聰明的貧寒人能看穿他。

富人自以為有智慧，卻被明智的窮人看透。

財主自以為有智慧，聰明的窮人卻能看透他。

富足人自以為有智慧；但明達的貧寒人卻察透他。

富有的人自以為有智慧，但有悟性的貧弱者能看透他。

富人自視為智、明哲之貧人洞悉之、

富人自視為智、貧者明慧、必審其詳。

富人自視為智、貧者明哲、能洞觀之、

The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are.

Rich people may think they are wise. But a poor person with understanding knows that rich people are fooling themselves.

A rich man is wise in his own eyes, but a poor man who has understanding will find him out.

Rich people may think they are wise, but a poor person with discernment can see right through them.

A rich person is wise in his own eyes, but a poor one who has discernment sees through him.

The rich person is wise in his own eyes, But the poor who has understanding sees through him.

The rich man is wise in his own eyes, But the poor who has understanding searches him out.

The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.

A rich man is wise in his own eyes, but a poor man who has discernment sees through him.

A rich person is wise in his own eyes, but a discerning poor person can evaluate him properly.

The rich man is wise in his own eyes; but the poor who has understanding sees through him.

The sluggard[ is] wiser in his own conceit than seven men that can render a reason.

[ Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.Then said I, Wisdom[ is] better than strength: nevertheless the poor man’s wisdom[ is] despised, and his words are not heard.The words of wise[ men are] heard in quiet more than the cry of him that ruleth among fools.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The rich man’s wealth[ is] his strong city, and as an high wall in his own conceit.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

Woe unto[ them that are] wise in their own eyes, and prudent in their own sight!

Great men are not[ always] wise: neither do the aged understand judgment.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

Labour not to be rich: cease from thine own wisdom.

For he saith, By the strength of my hand I have done[ it], and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant[ man]:And my hand hath found as a nest the riches of the people: and as one gathereth eggs[ that are] left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Behold, thou[ art] wiser than Daniel; there is no secret that they can hide from thee:With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:By thy great wisdom[ and] by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:

Better[ is] the poor that walketh in his integrity, than[ he that is] perverse in his lips, and is a fool.

Answer a fool according to his folly, lest he be wise in his own conceit.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.And the Pharisees also, who were covetous, heard all these things: and they derided him.