愚人言癡、亦有時當應之、恐彼自視為智、

要照愚昧人的愚妄话回答他，免得他自以为有智慧。

要照愚昧人的愚昧话回答他，免得他自以为有智慧。

要照愚昧人的愚昧话回答他，免得他自以为有智慧。

要照愚人的愚昧回答他，免得他自以为有智慧。

要照着愚昧人的愚妄回答他，免得他自以为有智慧。

要照着愚昧人的愚妄回应他，免得他自以为有智慧。

要照愚昧人的愚妄話回答他，免得他自以為有智慧。

要照愚昧人的愚昧話回答他，免得他自以為有智慧。

要照愚昧人的愚昧話回答他，免得他自以為有智慧。

要照愚人的愚昧回答他，免得他自以為有智慧。

要照著愚昧人的愚妄回答他，免得他自以為有智慧。

要照愚頑人的愚妄話回答他，免得他自以為有智慧。

要照著愚昧人的愚妄回應他，免得他自以為有智慧。

應對蠢人、當循其蠢、免彼自視為智、

以重托畀愚人、猶自刖其足而身受其害。

Answer a fool according to his folly, or he will be wise in his own eyes.

Answer a foolish person in keeping with their foolish acts. If you do not, they will be wise in their own eyes.

Answer a fool according to his folly, lest he be wise in his own eyes.

Be sure to answer the foolish arguments of fools, or they will become wise in their own estimation.

Answer a fool according to his foolishness or he’ll become wise in his own eyes.

Answer a fool as his foolishness deserves, So that he will not be wise in his own eyes.

Answer a fool according to his folly, Lest he be wise in his own eyes.

Answer a fool according to his folly, Lest he be wise in his own conceit.

Answer a fool according to his foolishness or he’ll become wise in his own eyes.

Answer a fool according to his folly, lest he be wise in his own conceit.

Answer a fool according to his folly, lest he be wise in his own estimation.

Answer a fool according to his folly, lest he be wise in his own eyes.

彼此同意、心志勿高、向卑微者自謙、勿自視為智、

法利賽及撒度該人來試耶穌、請示以自天之異跡、耶穌曰、暮時爾云天必晴、因天紅也、朝時爾云今日必有風雨、因天紅而晦也、偽善者乎、爾能別天色、獨不能知此時之異跡乎、姦惡之世求異跡、先知約拿異跡之外、不以異跡示之、遂離之而去、○

富人自視為智、貧者明哲、能洞觀之、

爾見人自視為智、試較之愚人、愚人尚可冀其明悟、

眾復問之曰、彼於爾何為、如何明爾目、答曰、我已告爾、爾不聽、胡欲再聽、爾曹亦欲為其門徒乎、眾詈之曰、爾乃其門徒、我儕則摩西之門徒、天主與摩西言、我所知也、若此人、我不知其何自、其人答曰、異哉此事、彼明我目、而爾不知其何自、我儕知天主不聽罪人、惟欽崇天主、而遵行其旨者、天主則聽之、亙古以來、未聞有人能明生而瞽者之目、此人若非由天主、則無所能為也、

兄弟乎、我甚欲爾知此奧義、免爾自視為智、即以色列人有剛愎者、惟待眾異邦人歸誠、

愚人言癡、爾勿應之、恐爾亦癡、與彼無異、

此證確然、故爾當嚴責之、使其以純正守道、

眾問不已、耶穌伸起、謂之曰、爾中無罪者、可先投石擊之、

耶穌入聖殿、教誨時、祭司諸長及民之長老、就之曰、爾以何權行此諸事、賜爾此權者誰乎、耶穌曰、我亦有一言問爾、爾若告我、則我亦告爾我以何權行此諸事、約翰之施洗何自、自天乎、自人乎、眾竊議曰、若云自天、彼必曰、然則何不信之、若云自人、我又懼眾、蓋眾皆以約翰為先知、遂對耶穌曰、我儕不知、耶穌曰、我亦不告爾我以何權行此諸事、

毋自視為智者、當敬畏主、遠離惡事、

又問巴錄曰、爾如何由耶利米之口、書此諸言、明以告我、巴錄對曰、斯諸言、耶利米以口述於我、我以筆墨書之於卷、

眾中有一人謂耶穌曰、師、命我兄與我分遺產、耶穌曰、人乎、誰任我於爾曹中為聽訟析產者、遂謂眾曰、慎哉、勿貪婪、蓋人之生命、不在家貲豐裕、遂設喻曰、有一富人、其田所產甚豐、心中自念曰、我之物產、無處可藏、將若何而行、又曰、我必如此行、毀我倉廩、別建其大者、以藏我百穀及所有、後將自謂我心心原文作靈曰、我心心原文作靈歟、今有多物、為多年之用、可安然飲食歡樂、惟天主謂之曰、愚者乎、今夜將索爾靈、則所備者歸於誰、凡為己積財、而在天主前不富者、亦如是、

當時耶路撒冷經士、及法利賽人、來就耶穌曰、爾門徒何犯古人遺傳、食時不盥手乎、答曰、爾何因爾遺傳犯天主之誡乎、

或問之曰、主、得救者其寡乎、耶穌曰、當竭力爭進窄門、我告爾、將有多人、求進而不得進、家主起而閉門後、爾曹立於外、叩門曰、主歟、主歟、為我啟之、彼將應曰、我不識爾自何而來、時爾將曰、我儕曾於爾前飲食、爾亦曾於我之街衢教誨、彼將曰、我告爾、我不識爾自何來、爾眾為惡者、皆離我去、時爾見亞伯拉罕、以撒、雅各、與諸先知於天主之國、惟爾被逐於外、在彼必有哀哭切齒矣、自東自西、自南自北、將有人至、席坐於天主之國、有後者將為先、先者將為後、○

基拿拿子西底家前批米該雅頰曰、主之神由何道離我、以指示爾、米該雅曰、其日既至、爾入密室以自匿、則必知知原文作見之、以色列王曰、將米該雅付於邑宰亞們與王子約阿施、告之曰、王命以此人拘於獄、加以艱苦、不使之食足飲足、原文作使之少食餅少飲水直待我安然而歸、米該雅曰、如爾安然而歸、則主未藉我而言、又曰、眾民歟、爾其聽之、○

禍哉斯人、視己有智慧、自以為明哲、

時法利賽人出而共謀、如何即耶穌言以陷之、遂遣其徒、同希律黨、就之曰、師、我儕知爾乃真者、以真傳天主道、爾不顧人議、蓋爾不以貌取人、請告我、爾意如何、納稅於該撒該撒羅瑪君之稱宜否、耶穌知其惡意、曰、偽善者乎、何為試我、以納稅之錢、予我觀之、遂取一第拿流予之、耶穌謂之曰、是像與號屬誰、曰、屬該撒、耶穌曰、然則屬該撒者當歸該撒、屬天主者當歸天主、眾聞此言奇之、遂離之而去、○撒度該人、素言無復活者、當日其中數人、就耶穌問曰、師、摩西云、人無子而死、弟當娶其婦、生子以嗣兄、我中有兄弟七人、長者娶妻、無子而死、遺婦於弟、其二、其三、至其七、皆然、厥後婦亦死、至復活時、七人中、婦為誰之妻乎、蓋皆已娶之矣、耶穌答曰、爾謬矣、因爾不識經及天主之大能、蓋復活之時、人不娶不嫁、乃如天主之使者在天、論死者復活、豈未讀天主所諭爾者乎、云我乃亞伯拉罕之天主、以撒之天主、雅各之天主、天主非死者之天主、乃生者之天主也、