不要冒失出去与人争竞，免得至终被他羞辱，你就不知道怎样行了。

不要冒失出去与人争讼，免得你的邻舍羞辱你，最后你就不知怎么做。

不要冒失出去与人争讼，免得你的邻舍羞辱你，最后你就不知怎么做。

不可鲁莽地打官司，以免败诉、羞愧难当。

不可轻率出去与人争讼；否则，你的邻舍若使你受辱，结果你要怎么办呢？

不可急于出去与人争讼；否则，你的邻人羞辱你时，你最后要怎么做呢？

不要冒失出去與人爭競，免得至終被他羞辱，你就不知道怎樣行了。

不要冒失出去與人爭訟，免得你的鄰舍羞辱你，最後你就不知怎麼做。

不要冒失出去與人爭訟，免得你的鄰舍羞辱你，最後你就不知怎麼做。

不可魯莽地打官司，以免敗訴、羞愧難當。

不可輕率出去與人爭訟；否則，你的鄰舍若使你受辱，結果你要怎麼辦呢？

你不可冒然出去爭論；因為你鄰舍若羞辱你，你到底要怎麼辦呢？

不可急於出去與人爭訟；否則，你的鄰人羞辱你時，你最後要怎麼做呢？

勿遽出與人爭、免致終受其辱、罔知所措、

毋遽與人爭、恐受人辱、計無所施。

勿急出與人爭、恐終受人辱、而爾無所能為、

do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?

don’t bring too quickly to court. What will you do in the end if your neighbor puts you to shame?

do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame?

don’t be in a hurry to go to court. For what will you do in the end if your neighbor deals you a shameful defeat?

Don’t take a matter to court hastily. Otherwise, what will you do afterward if your opponent humiliates you?

Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you?

Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame?

Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame.

Don’t take a matter to court hastily. Otherwise, what will you do afterward if your opponent humiliates you?

Go not forth hastily to strive, lest[ thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.

Do not go out hastily to litigation, or what will you do afterward when your neighbor puts you to shame?

Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?

Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. (niv)

“ Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. (niv)

The lips of fools bring them strife, and their mouths invite a beating. (niv)

There is a way that appears to be right, but in the end it leads to death. (niv)

For as churning cream produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.” (niv)

“ Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. (niv)

The prophets prophesy lies, the priests rule by their own authority, and my people love it this way. But what will you do in the end? (niv)

Abner called out to Joab,“ Must the sword devour forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?” (niv)

Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge:“ Come, let us face each other in battle.”But Jehoash king of Israel replied to Amaziah king of Judah:“ A thistle in Lebanon sent a message to a cedar in Lebanon,‘ Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot.You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah.Judah was routed by Israel, and every man fled to his home. (niv)

Then Abner said to Joab,“ Let’s have some of the young men get up and fight hand to hand in front of us.”“ All right, let them do it,” Joab said.So they stood up and were counted off— twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David.Then each man grabbed his opponent by the head and thrust his dagger into his opponent’s side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim. (niv)