don’t be in a hurry to go to court. For what will you do in the end if your neighbor deals you a shameful defeat?

不要冒失出去与人争竞，免得至终被他羞辱，你就不知道怎样行了。

不要冒失出去与人争讼，免得你的邻舍羞辱你，最后你就不知怎么做。

不要冒失出去与人争讼，免得你的邻舍羞辱你，最后你就不知怎么做。

不可鲁莽地打官司，以免败诉、羞愧难当。

不可轻率出去与人争讼；否则，你的邻舍若使你受辱，结果你要怎么办呢？

不可急于出去与人争讼；否则，你的邻人羞辱你时，你最后要怎么做呢？

不要冒失出去與人爭競，免得至終被他羞辱，你就不知道怎樣行了。

不要冒失出去與人爭訟，免得你的鄰舍羞辱你，最後你就不知怎麼做。

不要冒失出去與人爭訟，免得你的鄰舍羞辱你，最後你就不知怎麼做。

不可魯莽地打官司，以免敗訴、羞愧難當。

不可輕率出去與人爭訟；否則，你的鄰舍若使你受辱，結果你要怎麼辦呢？

你不可冒然出去爭論；因為你鄰舍若羞辱你，你到底要怎麼辦呢？

不可急於出去與人爭訟；否則，你的鄰人羞辱你時，你最後要怎麼做呢？

勿遽出與人爭、免致終受其辱、罔知所措、

毋遽與人爭、恐受人辱、計無所施。

勿急出與人爭、恐終受人辱、而爾無所能為、

do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?

don’t bring too quickly to court. What will you do in the end if your neighbor puts you to shame?

do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame?

Don’t take a matter to court hastily. Otherwise, what will you do afterward if your opponent humiliates you?

Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you?

Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame?

Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame.

Don’t take a matter to court hastily. Otherwise, what will you do afterward if your opponent humiliates you?

Go not forth hastily to strive, lest[ thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.

Do not go out hastily to litigation, or what will you do afterward when your neighbor puts you to shame?

Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?

Starting a quarrel is like opening a floodgate, so stop before a dispute breaks out.

“ When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison.

Fools’ words get them into constant quarrels; they are asking for a beating.

There is a path before each person that seems right, but it ends in death.

As the beating of cream yields butter and striking the nose causes bleeding, so stirring up anger causes quarrels.

“ Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him?And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away.

the prophets give false prophecies, and the priests rule with an iron hand. Worse yet, my people like it that way! But what will you do when the end comes?

Abner shouted down to Joab,“ Must we always be killing each other? Don’t you realize that bitterness is the only result? When will you call off your men from chasing their Israelite brothers?”

One day Amaziah sent messengers with this challenge to Israel’s king Jehoash, the son of Jehoahaz and grandson of Jehu:“ Come and meet me in battle!”But King Jehoash of Israel replied to King Amaziah of Judah with this story:“ Out in the Lebanon mountains, a thistle sent a message to a mighty cedar tree:‘ Give your daughter in marriage to my son.’ But just then a wild animal of Lebanon came by and stepped on the thistle, crushing it!“ You have indeed defeated Edom, and you are proud of it. But be content with your victory and stay at home! Why stir up trouble that will only bring disaster on you and the people of Judah?”But Amaziah refused to listen, so King Jehoash of Israel mobilized his army against King Amaziah of Judah. The two armies drew up their battle lines at Beth shemesh in Judah.Judah was routed by the army of Israel, and its army scattered and fled for home.

Then Abner suggested to Joab,“ Let’s have a few of our warriors fight hand to hand here in front of us.”“ All right,” Joab agreed.So twelve men were chosen to fight from each side— twelve men of Benjamin representing Ishbosheth son of Saul, and twelve representing David.Each one grabbed his opponent by the hair and thrust his sword into the other’s side so that all of them died. So this place at Gibeon has been known ever since as the Field of Swords.