do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame?

不要冒失出去与人争竞，免得至终被他羞辱，你就不知道怎样行了。

不要冒失出去与人争讼，免得你的邻舍羞辱你，最后你就不知怎么做。

不要冒失出去与人争讼，免得你的邻舍羞辱你，最后你就不知怎么做。

不可鲁莽地打官司，以免败诉、羞愧难当。

不可轻率出去与人争讼；否则，你的邻舍若使你受辱，结果你要怎么办呢？

不可急于出去与人争讼；否则，你的邻人羞辱你时，你最后要怎么做呢？

不要冒失出去與人爭競，免得至終被他羞辱，你就不知道怎樣行了。

不要冒失出去與人爭訟，免得你的鄰舍羞辱你，最後你就不知怎麼做。

不要冒失出去與人爭訟，免得你的鄰舍羞辱你，最後你就不知怎麼做。

不可魯莽地打官司，以免敗訴、羞愧難當。

不可輕率出去與人爭訟；否則，你的鄰舍若使你受辱，結果你要怎麼辦呢？

你不可冒然出去爭論；因為你鄰舍若羞辱你，你到底要怎麼辦呢？

不可急於出去與人爭訟；否則，你的鄰人羞辱你時，你最後要怎麼做呢？

勿遽出與人爭、免致終受其辱、罔知所措、

毋遽與人爭、恐受人辱、計無所施。

勿急出與人爭、恐終受人辱、而爾無所能為、

do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?

don’t bring too quickly to court. What will you do in the end if your neighbor puts you to shame?

don’t be in a hurry to go to court. For what will you do in the end if your neighbor deals you a shameful defeat?

Don’t take a matter to court hastily. Otherwise, what will you do afterward if your opponent humiliates you?

Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you?

Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame?

Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame.

Don’t take a matter to court hastily. Otherwise, what will you do afterward if your opponent humiliates you?

Go not forth hastily to strive, lest[ thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.

Do not go out hastily to litigation, or what will you do afterward when your neighbor puts you to shame?

Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?

The beginning of strife is like letting out water, so quit before the quarrel breaks out.

Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

A fool’s lips walk into a fight, and his mouth invites a beating.

There is a way that seems right to a man, but its end is the way to death.

For pressing milk produces curds, pressing the nose produces blood, and pressing anger produces strife.

Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand?And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.

the prophets prophesy falsely, and the priests rule at their direction; my people love to have it so, but what will you do when the end comes?

Then Abner called to Joab,“ Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?”

Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying,“ Come, let us look one another in the face.”And Jehoash king of Israel sent word to Amaziah king of Judah,“ A thistle on Lebanon sent to a cedar on Lebanon, saying,‘ Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle.You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”But Amaziah would not listen. So Jehoash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah.And Judah was defeated by Israel, and every man fled to his home.

And Abner said to Joab,“ Let the young men arise and compete before us.” And Joab said,“ Let them arise.”Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David.And each caught his opponent by the head and thrust his sword in his opponent’s side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon.