善人於惡人前傾躓、如泉渾井濁、

义人在恶人面前退缩，好像趟浑之泉，弄浊之井。

义人在恶人面前退缩，好像搅浑之泉，污染之井。

义人在恶人面前退缩，好像搅浑之泉，污染之井。

义人向恶人低头，就像清泉被搅浑，水井受污染。

义人在恶人面前屈服，好像混浊了的水泉、污染了的水井。

义人在恶人面前动摇，就如被践踏的泉源，受污染的水泉。

義人在惡人面前退縮，好像蹚渾之泉，弄濁之井。

義人在惡人面前退縮，好像攪渾之泉，污染之井。

義人在惡人面前退縮，好像攪渾之泉，污染之井。

義人向惡人低頭，就像清泉被攪渾，水井受污染。

義人在惡人面前屈服，好像混濁了的水泉、污染了的水井。

義人在惡人面前退讓，好像踹渾的泉源、踏濁的水源。

義人在惡人面前動搖，就如被踐踏的泉源，受汙染的水泉。

義人為惡人而卻退、如泉渾井濁、

義人失足、為惡者目擊、猶混源濁井。

Like a muddied spring or a polluted well are the righteous who give way to the wicked.

Sometimes godly people give in to those who are evil. Then they become like a muddy spring of water or a polluted well.

Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.

If the godly give in to the wicked, it’s like polluting a fountain or muddying a spring.

A righteous person who yields to the wicked is like a muddied spring or a polluted well.

Like a trampled spring and a polluted well, So is a righteous person who gives way before the wicked.

A righteous man who falters before the wicked Is like a murky spring and a polluted well.

As a troubled fountain, and a corrupted spring, So is a righteous man that giveth way before the wicked.

A righteous person who yields to the wicked is like a muddied spring or a polluted well.

A righteous man falling down before the wicked[ is as] a troubled fountain, and a corrupt spring.

Like a muddied spring and a polluted well, so is a righteous person who gives way before the wicked.

Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked.

我見婦飲聖徒之血、及為耶穌作證者之血、飲而醉矣、我見之不勝驚駭、

時彼得坐於外院、有一婢就之曰、爾亦素偕迦利利人耶穌者、彼得當眾前諱之曰、我不知爾言何也、遂出、至院門前、又一婢見之、告同在之人曰、此人亦素偕拿撒勒耶穌者、彼得復諱之曰、我不識其人、未幾、旁立者就彼得謂之曰、爾亦誠為其黨、聽爾之方言可知矣、彼得遂詛且誓曰、我不識其人、即時鷄鳴、

爾肥強之羊、食芻於美苑、猶以為細事、又將以足踐其所餘者乎、爾飲水之清者、猶以為細事、又將以足渾其所餘者乎、我之群羊、惟食爾足所踐之芻、飲爾足所渾之水、

是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、致地上流義人之血、皆歸於爾、即自義人亞伯之血、至爾所殺於殿及祭臺間巴拉迦子撒迦利亞之血也、我誠告爾、此事皆必歸於斯代、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

民聽王命、謀害撒迦利雅、在主殿之院中以石擊之死、約阿施王忘撒迦利雅父耶何耶大待己之恩、而殺其子、彼死時呼曰、願主鑒察伸冤、

猶太人殺主耶穌、及己之先知、又窘逐我儕、彼不為天主所悅、且與眾人為敵、

後、該隱與弟亞伯晤言、二人適在田間、該隱遂起、攻弟亞伯而殺之、

有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

人子、當為伊及王法老作哀歌、告之曰、爾若壯獅於列民間、若龍龍或作鱷於海中、爾出入江河、以足攪水、使河流渾濁、

亞希米勒對王曰、在王之眾臣僕中、誰忠如大衛、彼為王壻、常遵王命而行、並在王之家為尊者、我斷無此意、我為之問天主、豈始於此乎、或作我為之問天主豈始於此乎斷乎不然莫以罪歸我與我父之全家、蓋斯事無論大小、僕俱不知、王曰、亞希米勒、爾與爾父之全家當死、王命立於側之侍衛曰、爾往殺主之諸祭司、以其輔助大衛、知彼逃遁而不以告我、王之臣僕不敢殺主之祭司、王諭多益曰、爾往殺諸祭司、以東人多益、遂往殺諸祭司、當日殺衣細麻以弗得者八十五人、