Whoso boasteth himself of a false gift[ is like] clouds and wind without rain.

空夸赠送礼物的，好像无雨的风云。

人空夸礼物而不肯赠送，就好像有风有云却无雨。

人空夸礼物而不肯赠送，就好像有风有云却无雨。

夸口送礼物却食言的人，就像没有雨水的风和云。

空夸送礼却没有实行的人，就像无雨的风云。

为没送的礼物夸耀，就如有云有风却无雨。

空誇贈送禮物的，好像無雨的風雲。

人空誇禮物而不肯贈送，就好像有風有雲卻無雨。

人空誇禮物而不肯贈送，就好像有風有雲卻無雨。

誇口送禮物卻食言的人，就像沒有雨水的風和雲。

空誇送禮卻沒有實行的人，就像無雨的風雲。

自誇送禮而不實在送禮的人、是只有雲霧跟風、而沒有雨。

為沒送的禮物誇耀，就如有雲有風卻無雨。

妄詡饋遺、如有風雲而無雨、

言欲予人而不予、猶風起雲布、而雨不下。

妄自誇詡、言予人而不予、如有風有雲而雨不降、

Like clouds and wind without rain is one who boasts of gifts never given.

A person who brags about gifts never given is like wind and clouds that don’t produce rain.

Like clouds and wind without rain is a man who boasts of a gift he does not give.

A person who promises a gift but doesn’t give it is like clouds and wind that bring no rain.

The one who boasts about a gift that does not exist is like clouds and wind without rain.

Like clouds and wind without rain Is a person who boasts of his gifts falsely.

Whoever falsely boasts of giving Is like clouds and wind without rain.

As clouds and wind without rain, So is he that boasteth himself of his gifts falsely.

The man who boasts about a gift that does not exist is like clouds and wind without rain.

Like cloudy skies and wind that produce no rain, so is the one who boasts of a gift not given.

As clouds and wind without rain, so is he who boasts of gifts deceptively.

Most men will proclaim every one his own goodness: but a faithful man who can find?

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling[ words], having men’s persons in admiration because of advantage.

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

For such[ are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.And no marvel; for Satan himself is transformed into an angel of light.Therefore[ it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.That which I speak, I speak[ it] not after the Lord, but as it were foolishly, in this confidence of boasting.Seeing that many glory after the flesh, I will glory also.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds[ they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.I fast twice in the week, I give tithes of all that I possess.And the publican, standing afar off, would not lift up so much as[ his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.I tell you, this man went down to his house justified[ rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Which have forsaken the right way, and are gone astray, following the way of Balaam[ the son] of Bosor, who loved the wages of unrighteousness;But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.For when they speak great swelling[ words] of vanity, they allure through the lusts of the flesh,[ through much] wantonness, those that were clean escaped from them who live in error.While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.