妄自誇詡、言予人而不予、如有風有雲而雨不降、

空夸赠送礼物的，好像无雨的风云。

人空夸礼物而不肯赠送，就好像有风有云却无雨。

人空夸礼物而不肯赠送，就好像有风有云却无雨。

夸口送礼物却食言的人，就像没有雨水的风和云。

空夸送礼却没有实行的人，就像无雨的风云。

为没送的礼物夸耀，就如有云有风却无雨。

空誇贈送禮物的，好像無雨的風雲。

人空誇禮物而不肯贈送，就好像有風有雲卻無雨。

人空誇禮物而不肯贈送，就好像有風有雲卻無雨。

誇口送禮物卻食言的人，就像沒有雨水的風和雲。

空誇送禮卻沒有實行的人，就像無雨的風雲。

自誇送禮而不實在送禮的人、是只有雲霧跟風、而沒有雨。

為沒送的禮物誇耀，就如有雲有風卻無雨。

妄詡饋遺、如有風雲而無雨、

言欲予人而不予、猶風起雲布、而雨不下。

Like clouds and wind without rain is one who boasts of gifts never given.

A person who brags about gifts never given is like wind and clouds that don’t produce rain.

Like clouds and wind without rain is a man who boasts of a gift he does not give.

A person who promises a gift but doesn’t give it is like clouds and wind that bring no rain.

The one who boasts about a gift that does not exist is like clouds and wind without rain.

Like clouds and wind without rain Is a person who boasts of his gifts falsely.

Whoever falsely boasts of giving Is like clouds and wind without rain.

As clouds and wind without rain, So is he that boasteth himself of his gifts falsely.

The man who boasts about a gift that does not exist is like clouds and wind without rain.

Whoso boasteth himself of a false gift[ is like] clouds and wind without rain.

Like cloudy skies and wind that produce no rain, so is the one who boasts of a gift not given.

As clouds and wind without rain, so is he who boasts of gifts deceptively.

自誇其仁者甚眾、誠實誠實或作忠信之人、最為難得、最為難得原文作誰能遇之哉

因自高者將降為卑、自卑者將升為高也、○

基拿拿子西底家作數鐵角、曰、主如是云、爾以此觝觸亞蘭人、盡滅之而後止、

此等人常出怨言、不自知足、從其慾而行、口出矜誇、為利以諂人、○

我主耶穌基督之父、永可頌之天主、知我不誑言、

彼乃偽使徒、行事詭詐、貌為基督之使徒、此亦不足為奇、蓋撒但亦貌為光明之天使、彼之役、貌為義之役、亦不甚奇、終必受報、依其所行之事、○我復言、人勿視我為狂、若視我為狂、亦當納我如納狂者、使我畧可自誇、今我所言、非按主命而言、乃似狂者、大膽自誇、有多人以外貌自誇、則我亦自誇、

彼在爾相愛之筵席、如礙石、如礙石或作為瑕為玷與爾同食、惟知自飽、無所忌憚、彼等如無雨之雲、為風所飄、如秋後無果之樹、死而又死、根株盡拔、如海中狂浪、自吐穢沫、如流蕩之星、終必歸於幽暗、永遠靡既、終必歸於幽暗永遠靡既原文作有永遠之幽暗為之而存

二人登聖殿祈禱、一法利賽人、一稅吏、法利賽人獨立祈禱曰、感謝天主、我不似他人、強索、不義、姦淫、亦不似此稅吏、我七日禁食二日、以凡所得者、十輸其一、稅吏遠立、不敢舉目仰天、搥胸曰、天主、矜憐我罪人、我告爾、得稱義而歸者、此也、非彼也、蓋凡自高者必降為卑、自卑者將升為高、○

離正道而入迷途、從波朔子巴蘭之道、巴蘭因貪利行惡、因貪利行惡原文作慕行惡之值為其惡見責、不能言之驢作人聲、而止先知之狂、彼眾如無水之井、如飛雲為狂風所飄、無際之幽暗、為之永存、出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、以自由許人、而己為罪惡之奴、蓋勝人者、人即為其奴也、