As clouds and wind without rain, So is he that boasteth himself of his gifts falsely.

空夸赠送礼物的，好像无雨的风云。

人空夸礼物而不肯赠送，就好像有风有云却无雨。

人空夸礼物而不肯赠送，就好像有风有云却无雨。

夸口送礼物却食言的人，就像没有雨水的风和云。

空夸送礼却没有实行的人，就像无雨的风云。

为没送的礼物夸耀，就如有云有风却无雨。

空誇贈送禮物的，好像無雨的風雲。

人空誇禮物而不肯贈送，就好像有風有雲卻無雨。

人空誇禮物而不肯贈送，就好像有風有雲卻無雨。

誇口送禮物卻食言的人，就像沒有雨水的風和雲。

空誇送禮卻沒有實行的人，就像無雨的風雲。

自誇送禮而不實在送禮的人、是只有雲霧跟風、而沒有雨。

為沒送的禮物誇耀，就如有雲有風卻無雨。

妄詡饋遺、如有風雲而無雨、

言欲予人而不予、猶風起雲布、而雨不下。

妄自誇詡、言予人而不予、如有風有雲而雨不降、

Like clouds and wind without rain is one who boasts of gifts never given.

A person who brags about gifts never given is like wind and clouds that don’t produce rain.

Like clouds and wind without rain is a man who boasts of a gift he does not give.

A person who promises a gift but doesn’t give it is like clouds and wind that bring no rain.

The one who boasts about a gift that does not exist is like clouds and wind without rain.

Like clouds and wind without rain Is a person who boasts of his gifts falsely.

Whoever falsely boasts of giving Is like clouds and wind without rain.

The man who boasts about a gift that does not exist is like clouds and wind without rain.

Whoso boasteth himself of a false gift[ is like] clouds and wind without rain.

Like cloudy skies and wind that produce no rain, so is the one who boasts of a gift not given.

As clouds and wind without rain, so is he who boasts of gifts deceptively.

Most men will proclaim every one his own kindness; But a faithful man who can find?

For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.

These are murmurers, complainers, walking after their lusts( and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.

For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.And no marvel; for even Satan fashioneth himself into an angel of light.It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness; whose end shall be according to their works.I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little.That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.Seeing that many glory after the flesh, I will glory also.

These are they who are hidden rocks in your love- feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.I fast twice in the week; I give tithes of all that I get.But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong- doing;but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.