其心若何、為人亦若何、雖曰式食式飲、而心不在爾、

因为他心怎样思量，他为人就是怎样。他虽对你说：“请吃，请喝”，他的心却与你相背。

因为他的心怎样算计，他为人就是这样。他虽对你说：请吃，请喝，他的心却与你相背。

因为他的心怎样算计，他为人就是这样。他虽对你说：请吃，请喝，他的心却与你相背。

因为他总是精于算计，嘴上说“请吃，请喝”，心里却另有盘算。

因为他心里怎样计算，他的为人就是怎样；他虽然对你说：“请吃，请喝！”他的心里却没有你。

因为他是那种心里算计的人；虽然他对你说“吃吧，喝吧”，但他的心却不与你在一起。

因為他心怎樣思量，他為人就是怎樣。他雖對你說，請吃，請喝，他的心卻與你相背。

因為他的心怎樣算計，他為人就是這樣。他雖對你說：請吃，請喝，他的心卻與你相背。

因為他的心怎樣算計，他為人就是這樣。他雖對你說：請吃，請喝，他的心卻與你相背。

因為他總是精於算計，嘴上說「請吃，請喝」，心裡卻另有盤算。

因為他心裡怎樣計算，他的為人就是怎樣；他雖然對你說：“請吃，請喝！”他的心裡卻沒有你。

因為他心裏怎樣計算，他的為人就是怎樣。他儘管對你說『請喫，請喝！』他的心卻不跟你在一起。

因為他是那種心裡算計的人；雖然他對你說「吃吧，喝吧」，但他的心卻不與你在一起。

外導飲而內慳吝、口則是而心則非。

蓋其心思如何、為人即如何、雖謂爾曰、請食請飲、其意不誠、

for he is the kind of person who is always thinking about the cost.“ Eat and drink,” he says to you, but his heart is not with you.

He is the kind of person who is always thinking about how much it costs.“ Eat and drink,” he says to you. But he doesn’t mean it.

for he is like one who is inwardly calculating.“ Eat and drink!” he says to you, but his heart is not with you.

They are always thinking about how much it costs.“ Eat and drink,” they say, but they don’t mean it.

for it’s like someone calculating inwardly.“ Eat and drink,” he says to you, but his heart is not with you.

For as he thinks within himself, so he is. He says to you,“ Eat and drink!” But his heart is not with you.

For as he thinks in his heart, so is he.“ Eat and drink!” he says to you, But his heart is not with you.

For as he thinketh within himself, so is he: Eat and drink, saith he to thee; But his heart is not with thee.

for it’s like someone calculating inwardly.“ Eat and drink,” he says to you, but his heart is not with you.

For as he thinketh in his heart, so[ is] he: Eat and drink, saith he to thee; but his heart[ is] not with thee.

for he is like someone calculating the cost in his mind.“ Eat and drink,” he says to you, but his heart is not with you;

for as he thinks about the cost, so he is.“ Eat and drink!” he says to you, but his heart is not with you.

彼眾與鄰言誑、厥口諂諛、中懷貳心、

其口滑如酥、心乃為戰、其言柔於膏、實則露刃兮、

女曰、爾心不在我、何云愛我乎、爾欺我者三、未告我以大力何由而有、

言時、有法利賽人邀之共食、耶穌入而坐、法利賽人見其不先濯而食、異之、主謂之曰、今爾法利賽人、惟杯盤之外是潔、然爾內則充以刧奪、惡慝、無知者乎、造其外者、不亦造其內耶、惟以在內者施濟、則於爾無不潔矣、○禍哉、爾法利賽人乎、以爾於薄荷、芸香、及諸蔬、十輸其一、而於義、及向上帝之愛、則忽之、此乃爾所當行、而彼亦不可遺也、禍哉、爾法利賽人乎、以爾好會堂高坐、受祝於市、禍哉爾乎、以爾似隱沒之墓、履其上者不知也、○有律師應之曰、夫子、斯言亦辱我儕矣、曰、禍哉爾律師乎、以爾任難負之任於人、而己則不著一指、禍哉爾乎、以爾建先知之墓、乃爾祖所殺者也、如是、則爾祖所為、爾證之、且與之、蓋彼殺先知、而爾建其墓也、是故上帝之哲言有云、我將遣先知使徒就彼、其中有見殺者、有見迫者、致創世以來所流先知之血、皆於此代而討焉、即自亞伯之血、至亡於殿壇間撒迦利亞之血也、我語汝、必於此代而討焉、禍哉爾律師乎、以爾嘗奪知識之鑰、己則不進、而阻進之者、○出時、士子與法利賽人嚴迫之、激使多言、設伏伺之、欲執其自口而出者、

有士子數人、意謂僭妄哉若人、耶穌知其意、曰爾心何懷惡耶、

請耶穌之法利賽人見之、意謂、斯人若先知、必知捫之者為誰、為何如婦、乃罪人也、

二王居心行惡、同席言誑、然所謀不成、迨及所定之期、其事乃終、

人之可慕、在其仁慈、貧窮愈於欺誑、

押沙龍曰、如爾不往、則請許兄暗嫩偕往、王曰、彼偕爾往、曷故、押沙龍固請之、乃使暗嫩及王眾子偕往、押沙龍命其僕曰、當伺暗嫩飲酒快心、我諭爾曰擊暗嫩、則殺之、毋畏、命爾者非我乎、當壯膽而奮勇、