負罪者之路邪曲、清潔者之行正直、

负罪之人的路甚是弯曲；至于清洁的人，他所行的乃是正直。

有罪的人其路弯曲；纯洁的人行为正直。

有罪的人其路弯曲；纯洁的人行为正直。

犯罪的人行径扭曲，纯洁的人行为正直。

罪人的道路充满狡诈，清洁的人，行为正直。

有罪的人，道路弯曲；纯洁的人，行为正直。

負罪之人的路甚是彎曲；至於清潔的人，他所行的乃是正直。

有罪的人其路彎曲；純潔的人行為正直。

有罪的人其路彎曲；純潔的人行為正直。

犯罪的人行徑扭曲，純潔的人行為正直。

罪人的道路充滿狡詐，清潔的人，行為正直。

有罪之人的路很彎曲；純潔的人、行為乃正直。

有罪的人，道路彎曲；純潔的人，行為正直。

惡人之徑邪曲、義人之行正直。

罪人之道必邪曲、潔者所為必正直、

The way of the guilty is devious, but the conduct of the innocent is upright.

The path of those who are guilty is crooked. But the conduct of those who are not guilty is honest.

The way of the guilty is crooked, but the conduct of the pure is upright.

The guilty walk a crooked path; the innocent travel a straight road.

A guilty one’s conduct is crooked, but the behavior of the innocent is upright.

The way of a guilty person is crooked, But as for the pure, his conduct is upright.

The way of a guilty man is perverse; But as for the pure, his work is right.

The way of him that is laden with guilt is exceeding crooked; But as for the pure, his work is right.

A guilty man’s conduct is crooked, but the behavior of the innocent is upright.

The way of man[ is] froward and strange: but[ as for] the pure, his work[ is] right.

The way of the guilty person is devious, but as for the pure, his way is upright.

The way of the guilty is devious, but the conduct of the innocent is upright.

其途邪曲、其徑偏僻、

從斯世之俗而行、服在空乘權之君、即今運行於悖逆者之靈、我儕亦嘗出入其中、徇形軀之情、行身心之欲、本為服怒之輩、如他人然、

蓋我儕素亦無知、悖逆、迷惑、役於情慾佚樂、以狠毒媢嫉度生、見惡於人、亦彼此相惡、

清心者福矣、以其將見上帝也、

非因我行義之功、乃依其矜恤、以重生之盥濯、與聖神之復新、

爾若知彼為義、則知凡行義者、由之而生也、

有人自視為潔、而實未滌其污、

上帝見世敗壞、凡有血氣者、行為邪僻、○

於潔者則物皆潔、惟於污而不信者、一無所潔、即其志趣天良亦污矣、

世人維何、能為潔乎、婦所生者維何、得稱義乎、夫上帝不恃其聖者、在其目中、穹蒼猶為不潔、況污穢可憎、飲惡如水之人乎、

眾之所遇皆同、此乃日下諸事之患、人心充盈於惡、畢生狂妄為懷、後惟死者是歸、

惡謀為耶和華所惡、良言純潔可愛、

將有多人自潔而白、以得試鍊、惟惡人仍行惡、惡者不悟此、智者則悟焉、

爾既循真理以潔乃心、致愛兄弟無偽、則宜切心相愛、以爾重生、非由可壞之種、乃於不可壞者、即上帝之道、生而恆存者也、

或以樹善、其果亦善、樹惡、其果亦惡、蓋由果而識樹矣、

耶和華鑒觀世人、罪惡貫盈、心所圖維、恆為邪慝、乃悔造人於地、心焉憂之、

我察而知、上帝造人、本為正直、而人所謀、機巧百出、

蓋爾尚屬形軀、爾中有媢嫉爭鬥、豈非屬形軀、效世人而行乎、

耶和華自天垂鑒、欲察世人、有無明哲是具、上帝是求兮、眾皆偏詖、同變為污、無行善者、並無其一兮、

賜以聖神、亦如賜我然、無分彼此、以信潔其心、

彼為我儕捐己、贖我出諸不法、且潔其民以為己業、乃熱衷於善行者也、