人不自量、矢口許願、則陷於罪。

人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人向主许愿要三思，免得事后作茧自缚。

如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。

轻率地说“这是圣洁的”，许愿之后才细想——这样做是人的一个陷阱。

人冒失說，這是聖物，許願之後才查問，就是自陷網羅。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人向主許願要三思，免得事後作繭自縛。

如果有人輕率地說：“這是歸神為聖之物”，許願以後才重新考慮，就是自陷網羅。

人冒失地說：『這是奉獻為聖之物！』許了願之後才要重新考慮，那是自陷網羅的。

輕率地說「這是聖潔的」，許願之後才細想——這樣做是人的一個陷阱。

遽謂斯物為聖、許願而後察之、乃自陷於網羅、

人造次許願、許願之後始思量、則陷於網羅、

It is a trap to dedicate something rashly and only later to consider one’s vows.

A person is trapped if they make a hasty promise to God and only later thinks about what they said.

It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

Don’t trap yourself by making a rash promise to God and only later counting the cost.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

[ It is] a snare to the man[ who] devoureth[ that which is] holy, and after vows to make enquiry.

It is a snare for a person to rashly cry,“ Holy!” and only afterward to consider what he has vowed.

It is a snare to a man to make a rash dedication, then later to consider his vows.

愚魯者流、上帝所不悅、凡指上帝而發願、當償勿緩。寧勿許願、毋許而不償。勿以口所許、陷於罪戾、毋告祭司、以所許之言為誤、恐上帝震怒、敗爾所為。

如人指耶和華而許願、或發誓以自戒、則言出惟行、信不可失。若女年幼、尚在父家、指耶和華而許願以自戒、其父聞言、默然無語、則所許之願自戒之言必行。如父不允、則所許之願、所言之戒、俱不可行、父既不允、耶和華將釋之。如已適人、而造次許願以自戒、夫聞默然、則所言必行。如夫不允、則所許之願、自戒之言俱廢、耶和華將釋之。如嫠婦棄婦許願自戒、則必行之。如婦在夫家、許願發誓以自戒、夫聞默然、不之禁禦、則所言必行、如夫聞而廢之、則所許之願、自戒之言、不必行、夫既不允、耶和華將釋之。婦許願發誓、卑以自牧、夫可使之立、亦可使之廢。如夫日無所語、則婦許願以自戒必行、倘聞而默然、是使之立也。如夫聞言而廢之、必負其罪。以上所載、乃耶和華命摩西者、言女幼時、未于歸、為父所治、既適人、為夫所治、其例若此。

又聞古者有言、毋背誓願、指主而誓願者、必守之、

如人當獻我之物、偶有差失、致獲罪愆、則必獻我牡綿羊、純潔是務、循聖所權衡、依爾所估之價、以補其過。

田之所產、樹之所結、什一奉我、俱歸我耶和華。所應輸之什一、人欲贖之、必加五分之一。

外人不得食聖物、於祭司之家、為旅為傭、亦不得食聖物、惟祭司購以金、或生於其家者、可得而食。如祭司之女、嫁與外人、不可食聖物、如為嫠、或為夫所棄、無子而大歸父家、與幼時無異、則父所食者亦得同食、惟外人不可食。如人誤食聖物、則必加五分之一、償之祭司。以色列族奉我之聖物、不容與外人共食、

曰、人豈可欺上帝哉、惟爾欺我、爾曰、何欺爾、曰、不納什一、不獻禮物、爾曹通國之民、無不欺予、故服咒詛、萬有之主耶和華曰、當納什一、入於府庫、使在我室、得有甘旨、以是試我、待我破天之隙、使盈餘之福、傾注而下、不可勝數。

如人以可享之牲、許獻於我、則必獻之、美惡毋相易、如易之、則所許所易者、俱獻於我。

啟口而貽患。