It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人向主许愿要三思，免得事后作茧自缚。

如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。

轻率地说“这是圣洁的”，许愿之后才细想——这样做是人的一个陷阱。

人冒失說，這是聖物，許願之後才查問，就是自陷網羅。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人向主許願要三思，免得事後作繭自縛。

如果有人輕率地說：“這是歸神為聖之物”，許願以後才重新考慮，就是自陷網羅。

人冒失地說：『這是奉獻為聖之物！』許了願之後才要重新考慮，那是自陷網羅的。

輕率地說「這是聖潔的」，許願之後才細想——這樣做是人的一個陷阱。

遽謂斯物為聖、許願而後察之、乃自陷於網羅、

人不自量、矢口許願、則陷於罪。

人造次許願、許願之後始思量、則陷於網羅、

It is a trap to dedicate something rashly and only later to consider one’s vows.

A person is trapped if they make a hasty promise to God and only later thinks about what they said.

Don’t trap yourself by making a rash promise to God and only later counting the cost.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

[ It is] a snare to the man[ who] devoureth[ that which is] holy, and after vows to make enquiry.

It is a snare for a person to rashly cry,“ Holy!” and only afterward to consider what he has vowed.

It is a snare to a man to make a rash dedication, then later to consider his vows.

When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.It is better that you should not vow than that you should vow and not pay.Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.“ If a woman vows a vow to the Lord and binds herself by a pledge, while within her father’s house in her youth,and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand.But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the Lord will forgive her, because her father opposed her.“ If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself,and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand.But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the Lord will forgive her.( But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.)And if she vowed in her husband’s house or bound herself by a pledge with an oath,and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand.But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the Lord will forgive her.Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void.But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them.But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”These are the statutes that the Lord commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house.

“ Again you have heard that it was said to those of old,‘ You shall not swear falsely, but shall perform to the Lord what you have sworn.’

“ If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.

“ Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord.If a man wishes to redeem some of his tithe, he shall add a fifth to it.

“ A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing,but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food.If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things.But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it.And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest.They shall not profane the holy things of the people of Israel, which they contribute to the Lord,

Will man rob God? Yet you are robbing me. But you say,‘ How have we robbed you?’ In your tithes and contributions.You are cursed with a curse, for you are robbing me, the whole nation of you.Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.

“ If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

A fool’s mouth is his ruin, and his lips are a snare to his soul.