遽謂斯物為聖、許願而後察之、乃自陷於網羅、

人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人向主许愿要三思，免得事后作茧自缚。

如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。

轻率地说“这是圣洁的”，许愿之后才细想——这样做是人的一个陷阱。

人冒失說，這是聖物，許願之後才查問，就是自陷網羅。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人向主許願要三思，免得事後作繭自縛。

如果有人輕率地說：“這是歸神為聖之物”，許願以後才重新考慮，就是自陷網羅。

人冒失地說：『這是奉獻為聖之物！』許了願之後才要重新考慮，那是自陷網羅的。

輕率地說「這是聖潔的」，許願之後才細想——這樣做是人的一個陷阱。

人不自量、矢口許願、則陷於罪。

人造次許願、許願之後始思量、則陷於網羅、

It is a trap to dedicate something rashly and only later to consider one’s vows.

A person is trapped if they make a hasty promise to God and only later thinks about what they said.

It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

Don’t trap yourself by making a rash promise to God and only later counting the cost.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

[ It is] a snare to the man[ who] devoureth[ that which is] holy, and after vows to make enquiry.

It is a snare for a person to rashly cry,“ Holy!” and only afterward to consider what he has vowed.

It is a snare to a man to make a rash dedication, then later to consider his vows.

許願於上帝、宜償之勿緩、蓋彼不悅愚者、所許者必償之、許願不償、寧不許願、勿縱爾口陷身於罪、勿於使者前曰、乃錯誤也、曷使上帝聞爾聲而怒、敗爾手之所為、

如人指耶和華許願、或發誓以制其心、則勿食言、必循其口所出、若女年幼、尚在父家、指耶和華許願、以束其身、若父聞其所許之願、制心之約、默然無語、則其所許之願、制心之約為定、如父聞而不允、則其所許之願、制心之約弗定、耶和華必宥之、因其父不允也、如女許願、或造次出言、以制其心、而後適人、夫聞之日、默然無語、則其所許之願、制心之約為定、如夫聞而不允、則其所許之願、造次制心之言以廢、耶和華必宥之、惟嫠婦棄婦、所許之願當償、制心之約為定、如婦在夫家許願、或發誓以制其心、夫聞默然、而不之禁、則其所許之願、制心之約為定、如夫聞而廢之、則其許願所出之言、制心之約弗定、耶和華必宥之、因其夫廢之也、婦或許願、或發誓束身、以苦其心、夫可成之、亦可廢之、如夫歷日默然無語、則其所許之願、束身之約、為夫所定、蓋聞之而默然也、如夫聞而廢之、必負其罪、以上所載、乃耶和華所諭摩西、夫於其婦、父於在家之幼女、其例若此、

爾又聞有語古人云、勿背誓、誓必償之於主、

如人於獻耶和華之聖物、偶有差失、致獲罪愆、則必獻補過之祭於耶和華、即牡綿羊之一、純全無疵、循聖所權衡、依爾所估之價、幾舍客勒、以補其過、

凡土所產、無論地之穀、樹之果、什一歸諸耶和華、是為聖物、所應輸之什一、人欲贖之、必加五分之一、

外人不得食聖物、為旅為傭於祭司家者、亦不得食之、惟祭司購以金、或生於其家者、可得而食、如祭司之女嫁與外人、不可食舉祭之聖物、如為嫠、或為夫所棄、無子而大歸父家、與少時無異、則父所食者、亦得食之、惟外人不可、如人誤食聖物、則必加五分之一、付於祭司、以色列族奉耶和華之聖物、不可瀆之、

人可行竊於上帝乎、爾乃行竊於我、爾曰於何行竊於爾、在於輸什一、及獻禮物也、爾受詛矣、蓋舉國行竊於我也、萬軍之耶和華曰、其輸什一、悉歸府庫、俾我室中有糧、以此試我、是否為爾啟天之牖、傾福於爾、無地可容、

如以可獻之牲畜、許於耶和華、則必以為聖、美惡毋相易、如以此易彼、則所許所易者、俱必為聖、

蠢者之口致敗亡、其脣陷己命、