It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人向主许愿要三思，免得事后作茧自缚。

如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。

轻率地说“这是圣洁的”，许愿之后才细想——这样做是人的一个陷阱。

人冒失說，這是聖物，許願之後才查問，就是自陷網羅。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人向主許願要三思，免得事後作繭自縛。

如果有人輕率地說：“這是歸神為聖之物”，許願以後才重新考慮，就是自陷網羅。

人冒失地說：『這是奉獻為聖之物！』許了願之後才要重新考慮，那是自陷網羅的。

輕率地說「這是聖潔的」，許願之後才細想——這樣做是人的一個陷阱。

遽謂斯物為聖、許願而後察之、乃自陷於網羅、

人不自量、矢口許願、則陷於罪。

人造次許願、許願之後始思量、則陷於網羅、

It is a trap to dedicate something rashly and only later to consider one’s vows.

A person is trapped if they make a hasty promise to God and only later thinks about what they said.

It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

Don’t trap yourself by making a rash promise to God and only later counting the cost.

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

[ It is] a snare to the man[ who] devoureth[ that which is] holy, and after vows to make enquiry.

It is a snare for a person to rashly cry,“ Holy!” and only afterward to consider what he has vowed.

It is a snare to a man to make a rash dedication, then later to consider his vows.

When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow.Better that you do not vow than that you vow and not fulfill it.Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?

When a man makes a vow to the LORD or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.“ When a woman in her father’s house during her youth makes a vow to the LORD or puts herself under an obligation,and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The LORD will release her because her father has prohibited her.“ If a woman marries while her vows or the rash commitment she herself made are binding,and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the LORD will release her.“ Every vow a widow or divorced woman puts herself under is binding on her.“ If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.But if her husband cancels them on the day he hears about it, nothing that came from her lips, whether her vows or her obligation, is binding. Her husband has canceled them, and the LORD will release her.Her husband may confirm or cancel any vow or any sworn obligation to deny herself.If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them.But if he cancels them after he hears about them, he will be responsible for her commitment.”These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.

“ Again, you have heard that it was said to our ancestors, You must not break your oath, but you must keep your oaths to the Lord.

“ If someone offends by sinning unintentionally in regard to any of the LORD’s holy things, he must bring his penalty for guilt to the LORD: an unblemished ram from the flock( based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.

“ Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.If a man decides to redeem any part of this tenth, he must add a fifth to its value.

“ No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired worker is not to eat the holy offering.But if a priest purchases someone with his own silver, that person may eat it, and those born in his house may eat his food.If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.If anyone eats a holy offering in error, he is to add a fifth to its value and give the holy offering to the priest.The priests must not profane the holy offerings the Israelites give to the LORD

“ Will a man rob God? Yet you are robbing me!”“ How do we rob you?” you ask.“ By not making the payments of the tenth and the contributions.You are suffering under a curse, yet you— the whole nation— are still robbing me.Bring the full tenth into the storehouse so that there may be food in my house. Test me in this way,” says the LORD of Armies.“ See if I will not open the floodgates of heaven and pour out a blessing for you without measure.

“ If the vow involves one of the animals that may be brought as an offering to the LORD, any of these he gives to the LORD will be holy.He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

A fool’s mouth is his devastation, and his lips are a trap for his life.