人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人向主许愿要三思，免得事后作茧自缚。

如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。

轻率地说“这是圣洁的”，许愿之后才细想——这样做是人的一个陷阱。

人冒失說，這是聖物，許願之後才查問，就是自陷網羅。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人向主許願要三思，免得事後作繭自縛。

如果有人輕率地說：“這是歸神為聖之物”，許願以後才重新考慮，就是自陷網羅。

人冒失地說：『這是奉獻為聖之物！』許了願之後才要重新考慮，那是自陷網羅的。

輕率地說「這是聖潔的」，許願之後才細想——這樣做是人的一個陷阱。

遽謂斯物為聖、許願而後察之、乃自陷於網羅、

人不自量、矢口許願、則陷於罪。

人造次許願、許願之後始思量、則陷於網羅、

It is a trap to dedicate something rashly and only later to consider one’s vows.

A person is trapped if they make a hasty promise to God and only later thinks about what they said.

It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

Don’t trap yourself by making a rash promise to God and only later counting the cost.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

[ It is] a snare to the man[ who] devoureth[ that which is] holy, and after vows to make enquiry.

It is a snare for a person to rashly cry,“ Holy!” and only afterward to consider what he has vowed.

It is a snare to a man to make a rash dedication, then later to consider his vows.

When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.It is better not to make a vow than to make one and not fulfill it.Do not let your mouth lead you into sin. And do not protest to the temple messenger,“ My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? (niv)

When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.“ When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledgeand her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.“ If she marries after she makes a vow or after her lips utter a rash promise by which she obligates herselfand her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand.But if her husband forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.“ Any vow or obligation taken by a widow or divorced woman will be binding on her.“ If a woman living with her husband makes a vow or obligates herself by a pledge under oathand her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand.But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand. Her husband has nullified them, and the Lord will release her.Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them.If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing.”These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home. (niv)

“ Again, you have heard that it was said to the people long ago,‘ Do not break your oath, but fulfill to the Lord the vows you have made.’ (niv)

“ When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering. (niv)

“‘ A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.Whoever would redeem any of their tithe must add a fifth of the value to it. (niv)

“‘ No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it.But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions.But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.“‘ Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it.The priests must not desecrate the sacred offerings the Israelites present to the Lord (niv)

“ Will a mere mortal rob God? Yet you rob me.“ But you ask,‘ How are we robbing you?’“ In tithes and offerings.You are under a curse— your whole nation— because you are robbing me.Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty,“ and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. (niv)

“‘ If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy.They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. (niv)

The mouths of fools are their undoing, and their lips are a snare to their very lives. (niv)