多籌畫、所謀乃成、欲交戰、先設良策、

计谋都凭筹算立定；打仗要凭智谋。

计谋凭筹算立定，打仗要凭智谋。

计谋凭筹算立定，打仗要凭智谋。

集思出良策，征战靠智谋。

计划要有筹算才能确立；作战也要倚靠智谋。

计策靠参谋确立，作战靠的是指引。

計謀都憑籌算立定；打仗要憑智謀。

計謀憑籌算立定，打仗要憑智謀。

計謀憑籌算立定，打仗要憑智謀。

集思出良策，征戰靠智謀。

計劃要有籌算才能確立；作戰也要倚靠智謀。

計畫要憑籌謀而立定；作戰要憑着智謀。

計策靠參謀確立，作戰靠的是指引。

定策每因集議、決戰宜有智謀、

慮而後成、思而後戰。

Plans are established by seeking advice; so if you wage war, obtain guidance.

Plans are made by asking for guidance. So if you go to war, get good advice.

Plans are established by counsel; by wise guidance wage war.

Plans succeed through good counsel; don’t go to war without wise advice.

Finalize plans with counsel, and wage war with sound guidance.

Prepare plans by consultation, And make war by wise guidance.

Plans are established by counsel; By wise counsel wage war.

Every purpose is established by counsel; And by wise guidance make thou war.

Finalize plans with counsel, and wage war with sound guidance.

[ Every] purpose is established by counsel: and with good advice make war.

Plans are established by counsel, so make war with guidance.

Plans are established by advice; by wise guidance you wage war!

爾欲戰、必先設良策、議士多、或可獲勝、

不與人議、所謀必廢、集眾議、事乃成、

或有王出、與他王會戰、豈不先坐而運籌、能以一萬卒、敵以二萬卒來攻者乎、

約書亞卒後、以色列人問於主曰、誰當為我儕先往、誰當為我儕先往或作我儕中誰當先往攻迦南人而與之戰、主曰、猶大人當往、我以斯地付於其手、

以色列人遂起上伯特利、問於天主曰、我儕中誰當先往攻便雅憫人、主曰、猶大人當先往、

無政治、民必隕墮、議士多、國乃平康、

押尼珥呼約押曰、豈可任刃傷人永不已乎、豈不知終必苦乎、民追其兄弟、爾不止之、將至何時、約押曰、我指永生天主而誓、如爾不開爭端、則民自今晨不追其兄弟矣、或作爾若不言民至明晨始不追其兄弟

爾以色列人俱在此、當計議斟酌、

先以色列人上於主前、哭泣至晚、問於主曰、我復往與同族便雅憫人戰、可否、主曰、可往攻之、

願斯民歸我掌握、我必除亞比米勒、又告亞比米勒曰、當增爾軍而出、

以色列眾民上伯特利、坐於主前號哭、是日禁食至晚、獻火焚祭與平安祭於主前、當時天主之約匱在彼、亞倫孫以利亞撒子非尼哈侍於其前、以色列人問於主曰、我復往與同族便雅憫人戰、可乎、或止乎、主曰、往哉、明日我將以之付於爾手、

勿急出與人爭、恐終受人辱、而爾無所能為、

猶大王亞瑪謝與群臣謀、遣使見耶戶孫約哈斯子以色列王約阿施、曰、爾來、我二人可決一戰、以色列王約阿施遣使見猶大王亞瑪謝曰、利巴嫩之荊棘、遣使謂利巴嫩之柏香木曰、爾以爾女予我子為妻、後利巴嫩之野獸過焉、荊棘為其所蹂躪、爾曰、已擊以東人、遂中心驕傲、以此矜誇、以此矜誇或作欲以得榮爾安居於宮猶可、何為自取其禍、致己與猶大國偕亡乎、亞瑪謝不聽、此乃出天主之意、因彼曾拜以東神、天主欲以之付於敵手、故以色列王約阿施至猶大之伯示麥、與猶大王亞瑪謝戰、猶大人敗於以色列人前、各遁其家、家原文作幕以色列王約阿施在伯示麥、擒約哈斯約哈斯即亞哈謝孫約阿施子猶大王亞瑪謝、攜至耶路撒冷、毀耶路撒冷城垣、自以法蓮門至城隅之門、共四百尺、