All the relatives of a poor person hate him; how much more do his friends avoid him– he pursues them with words, but they do not respond.

贫穷人，弟兄都恨他；何况他的朋友，更远离他！他用言语追随，他们却走了。

穷乏人连兄弟都恨他，何况朋友，更是远离他！他用言语追随，他们却不在。

穷乏人连兄弟都恨他，何况朋友，更是远离他！他用言语追随，他们却不在。

穷人被亲人厌弃，朋友都远远躲避。他苦苦哀求，也无人理会。

贫穷人的兄弟都恨他；他的朋友更疏远他。虽然他多多恳求他们，他们却不理会。

穷人的所有兄弟都恨恶他，他的伙伴更是远离他！他好言好语地恳求，他们却不理会。

貧窮人，弟兄都恨他；何況他的朋友，更遠離他！他用言語追隨，他們卻走了。

窮乏人連兄弟都恨他，何況朋友，更是遠離他！他用言語追隨，他們卻不在。

窮乏人連兄弟都恨他，何況朋友，更是遠離他！他用言語追隨，他們卻不在。

窮人被親人厭棄，朋友都遠遠躲避。他苦苦哀求，也無人理會。

貧窮人的兄弟都恨他；他的朋友更疏遠他。雖然他多多懇求他們，他們卻不理會。

窮乏人、其族弟兄都恨他；何況其朋友，豈不更疏遠他。

窮人的所有兄弟都恨惡他，他的夥伴更是遠離他！他好言好語地懇求，他們卻不理會。

貧乏者昆弟惡之、況彼友朋、豈不遠之、追而與語、其人已渺、

人而匱乏、兄弟疾之、友朋遠之、有求於人、而莫之應。

人而窮乏、即兄弟皆惡之、朋友更遠之、人縱有言以許、切切望得、亦無所得、人縱有言以許切切望得亦無所得或作雖以言遍求於人而無人應允

The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found.

Poor people are avoided by their whole family. Their friends avoid them even more. The poor person runs after his friends to beg for help. But they can’t be found.

All a poor man’s brothers hate him; how much more do his friends go far from him! He pursues them with words, but does not have them.

The relatives of the poor despise them; how much more will their friends avoid them! Though the poor plead with them, their friends are gone.

All the brothers of a poor person hate him; how much more do his friends keep their distance from him! He may pursue them with words, but they are not there.

All the brothers of a poor person hate him; How much more do his friends abandon him! He pursues them with words, but they are gone.

All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him.

All the brethren of the poor do hate him: How much more do his friends go far from him! He pursueth them with words, but they are gone.

All the brothers of a poor man hate him; how much more do his friends keep their distance from him! He may pursue them with words, but they are not there.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth[ them with] words,[ yet] they[ are] wanting[ to him].

All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.

Because of my condition, even my friends and acquaintances keep their distance; my neighbors stand far away.

Wealth adds many friends, but a poor person is separated from his friend.

The one who shuts his ears to the cry of the poor, he too will cry out and will not be answered.

But whoever has the world’s possessions and sees his fellow Christian in need and shuts off his compassion against him, how can the love of God reside in such a person?Little children, let us not love with word or with tongue but in deed and truth.

A poor person makes supplications, but a rich man answers harshly.

If a brother or sister is poorly clothed and lacks daily food,and one of you says to them,“ Go in peace, keep warm and eat well,” but you do not give them what the body needs, what good is it?

But you have dishonored the poor! Are not the rich oppressing you and dragging you into the courts?

However, a poor but wise man lived in the city, and he could have delivered the city by his wisdom, but no one listened to that poor man.So I concluded that wisdom is better than might, but a poor man’s wisdom is despised; no one ever listens to his advice.

You cause my friends and neighbors to keep their distance; those who know me leave me alone in the darkness.

So he called out,“ Jesus, Son of David, have mercy on me!”And those who were in front scolded him to get him to be quiet, but he shouted even more,“ Son of David, have mercy on me!”So Jesus stopped and ordered the beggar to be brought to him. When the man came near, Jesus asked him,

A poor person is disliked even by his neighbors, but those who love the rich are many.

You cause those who know me to keep their distance; you make me an appalling sight to them. I am trapped and cannot get free.