Better[ is] the poor that walketh in his integrity, than[ he that is] perverse in his lips, and is a fool.

行为纯正的贫穷人胜过乖谬愚妄的富足人。

行为纯正的穷乏人胜过嘴唇歪曲的愚昧人。

行为纯正的穷乏人胜过嘴唇歪曲的愚昧人。

行为正直的穷人，胜过诡诈的愚人。

行为完全的穷人，胜过说话欺诈的愚昧人。

行事纯全的贫穷人，好过言语悖谬的愚昧人。

行為純正的貧窮人勝過乖謬愚妄的富足人。

行為純正的窮乏人勝過嘴唇歪曲的愚昧人。

行為純正的窮乏人勝過嘴唇歪曲的愚昧人。

行為正直的窮人，勝過詭詐的愚人。

行為完全的窮人，勝過說話欺詐的愚昧人。

依純全之道而行的窮人、勝過嘴脣乖僻、又是個愚頑人。

行事純全的貧窮人，好過言語悖謬的愚昧人。

貧而行正、愈於愚而乖謬、

愚魯而妄言、不如貧乏而純良。

貧者行動正直、勝於富者言乖且愚、

Better the poor whose walk is blameless than a fool whose lips are perverse.

It is better to be poor and to live without blame than to be foolish and to twist words around.

Better is a poor person who walks in his integrity than one who is crooked in speech and is a fool.

Better to be poor and honest than to be dishonest and a fool.

Better a poor person who lives with integrity than someone who has deceitful lips and is a fool.

Better is a poor person who walks in his integrity Than a person who is perverse in speech and is a fool.

Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool.

Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool.

Better a poor man who lives with integrity than someone who has deceitful lips and is a fool.

Better is a poor person who walks in his integrity than one who is perverse in his speech and is a fool.

Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool.

Better[ is] the poor that walketh in his uprightness, than[ he that is] perverse[ in his] ways, though he[ be] rich.

Better[ is] a little with righteousness than great revenues without right.

Better[ is] little with the fear of the LORD than great treasure and trouble therewith.

The just[ man] walketh in his integrity: his children[ are] blessed after him.

Let not my lord, I pray thee, regard this man of Belial,[ even] Nabal: for as his name[ is], so[ is] he; Nabal[ is] his name, and folly[ is] with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

The righteous[ is] more excellent than his neighbour: but the way of the wicked seduceth them.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he[ is such] a son of Belial, that[ a man] cannot speak to him.

He that walketh in his uprightness feareth the LORD: but[ he that is] perverse in his ways despiseth him.

But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy[ against] the[ Holy] Ghost shall not be forgiven unto men.And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the[ world] to come.Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by[ his] fruit.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

The desire of a man[ is] his kindness: and a poor man[ is] better than a liar.

[ He is] ever merciful, and lendeth; and his seed[ is] blessed.