泛交眾人、必致損害、得一知己、愈於兄弟。

滥交朋友的，自取败坏；但有一朋友比弟兄更亲密。

朋友太多的人，必受损害；但有一知己比兄弟更亲密。

朋友太多的人，必受损害；但有一知己比兄弟更亲密。

滥交友，自招损；得知己，胜手足。

朋友众多的人，终必彼此破裂，但有一位朋友，比兄弟更亲密。

朋友太多的人，会受损害；但有一知己，比兄弟更亲密。

濫交朋友的，自取敗壞；但有一朋友比弟兄更親密。

朋友太多的人，必受損害；但有一知己比兄弟更親密。

朋友太多的人，必受損害；但有一知己比兄弟更親密。

濫交友，自招損；得知己，勝手足。

朋友眾多的人，終必彼此破裂，但有一位朋友，比兄弟更親密。

有些朋友只是做同伴；但有愛友、比弟兄更親密。

朋友太多的人，會受損害；但有一知己，比兄弟更親密。

濫交多友、必致敗亡、有友一人、親於昆弟、

泛交眾人、必致受害、然有時朋友較兄弟更親、

One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

A person with unfaithful friends soon comes to ruin. But there is a friend who sticks closer than a brother.

A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.

There are“ friends” who destroy each other, but a real friend sticks closer than a brother.

One with many friends may be harmed, but there is a friend who stays closer than a brother.

A person of too many friends comes to ruin, But there is a friend who sticks closer than a brother.

A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother.

He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother.

A man with many friends may be harmed, but there is a friend who stays closer than a brother.

A man[ that hath] friends must shew himself friendly: and there is a friend[ that] sticketh closer than a brother.

A person who has friends may be harmed by them, but there is a friend who sticks closer than a brother.

A man of many companions may be ruined, but there is a friend who sticks closer than a brother.

友朋敦誼、兄弟急難。

人為友捐命、愛無有大於此者、爾遵我命即我友矣、今而後、我不僕爾、以僕不知主所行、我惟友爾、以我聞於父者、皆示爾也、

馨香悅心、同於良朋之相勸。

約拿單我兄歟、昔使我悅樂、蒙其眷愛、迥異尋常、甚於婦女之愛我、今我為之痛心不已。嗚呼哀哉。

約拿單於父前褒揚大闢、曰、請王毋害大闢、大闢未嘗獲罪於王、事王甚善。昔冒死不顧、殺非利士人、耶和華大援以色列族、爾見此甚喜、今何擊之、欲殺無辜。

大闢曰、掃羅裔尚有遺乎、緣約拿單故、我欲施恩於彼。掃羅家有僕、名西巴、大闢王召之入見、問曰汝西巴乎。曰、是也。王曰、掃羅家尚有人乎。我念上帝、欲施恩焉、西巴曰、約拿單遺一子、其足已跛。王曰、今在何所。西巴曰、在羅底巴邑、亞米利子馬吉家。王遣使召之至。

押沙龍曰、奚不與友偕、爾何不敦友誼、

即就耶穌曰、夫子安、遂與接吻、耶穌曰、吾子何為至此、眾前、執耶穌、

昔大闢與掃羅子約拿單、指耶和華而誓、故掃羅孫約拿單子米非波設、王矜憫焉。

米非波設曰、我主我王既安然歸宮、任其取一切可也。基烈人巴西來、自囉其林而至、偕王濟約但、以送王行。巴西來老邁、年已八十、其家巨富、王在馬哈念時、以所需供王。王謂巴西來曰、與我偕往、我在耶路撒冷、以養贍爾。巴西來曰、我之生存、要無幾年、我偕王往耶路撒冷、果何為乎。我今年八十、所食所飲、不知其味、不別美惡、謳歌之男女、不能分其聲、臣與王偕、適以阻王而已。第容臣濟約但、送王於咫尺之地、何必賞賚若是之厚乎。容臣旋歸、死於故邑、葬於父母墓側、爾之臣僕金罕、可與王偕、任意以行可也。王曰、金罕可與我偕、我必待之任爾所欲。爾尚有所求、我必相從。僕眾濟約但、王既濟河、與巴西來接吻、為之祝嘏、巴西來歸。

皆係武士、能守行伍、忠乃心、至希伯崙、欲立大闢為王、治以色列族、斯土餘民、亦同此心、與大闢偕、歷至三日、式飲式食、蓋其同宗曾備食物。附近者以薩迦、西布倫、納大利三族、以牛、驢、駝、騾、載圓饅、細麵、無花果餅、葡萄乾、及酒與油、亦有牛羊、俱攜之至、不可勝數、以色列族無不欣喜焉。

大闢既至馬哈念、亞捫族、喇巴邑人、拿轄子說比、與羅底巴人、亞米利子馬吉、暨基列之羅結林人、巴西來咸至、俱攜床笫、杯棬、瓦缶、小麥、麰麥、細麵、烘穀、豆之巨細與烘者、蜜酥與羊、牛酪之餅、以供大闢、及其僕從、蓋曰、民在曠野饑渴困憊。

大闢至息臘、以所得之物、饋猶大長老、即己之良朋、曰、耶和華之敵、其物為我所得、故奉於爾。在伯特利、喇末南方、雅的、亞囉耳、息末、以實提摩、喇呷、耶喇滅鄉邑、基尼鄉邑、曷馬、砢喇山、亞撻、希伯崙、及大闢與其僕從、素往來之所、俱饋物予之、