The first to plead his case seems right, Until another comes and examines him.

先诉情由的，似乎有理；但邻舍来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先告状的看似有理，一经对质真相大白。

首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。

争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。

先訴情由的，似乎有理；但鄰舍來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先告狀的看似有理，一經對質真相大白。

首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。

先訴情由的似乎有理，還要別人來審查它。

爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。

先赴愬者、其理似直、鄰里繼至、則得其情、

先赴訴者、其理似直、有後至者、爾當詳察之。

人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.

In court, the first one to speak seems right. Then someone else comes forward and questions him.

The one who states his case first seems right, until the other comes and examines him.

The first to speak in court sounds right— until the cross examination begins.

The first to state his case seems right until another comes and cross-examines him.

The first one to plead his cause seems right, Until his neighbor comes and examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

The first to state his case seems right until another comes and cross-examines him.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The first to state his case seems right, until his opponent begins to cross-examine him.

He who pleads his cause first seems right; until another comes and questions him.

One who gives an answer before he hears, It is foolishness and shame to him.

Then Mephibosheth the grandson of Saul came down to meet the king; but he had neither tended to his feet, nor trimmed his mustache, nor washed his clothes since the day the king departed until the day he came home in peace.And it was when he came from Jerusalem to meet the king, that the king said to him,“ Why did you not go with me, Mephibosheth?”So he said,“ My lord the king, my servant betrayed me; for your servant said,‘ I will saddle the donkey for myself so that I may ride on it and go with the king,’ since your servant cannot walk.Furthermore, he has slandered your servant to my lord the king; but my lord the king is like the angel of God, therefore do what is good in your sight.

Now when David had gone on a little beyond the summit, behold, Ziba the servant of Mephibosheth met him with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred cakes of raisins, a hundred summer fruits, and a jug of wine.And the king said to Ziba,“ Why do you have these?” And Ziba said,“ The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine, for whoever is weary in the wilderness to drink.”Then the king said,“ And where is your master’s son?” And Ziba said to the king,“ Behold, he is staying in Jerusalem, for he said,‘ Today the house of Israel will restore the kingdom of my father to me.’ ”

And neither in the temple did they find me carrying on a discussion with anyone or causing a riot, nor in the synagogues, nor in the city itself.Nor can they prove to you the things of which they now accuse me.

For we have found this man a public menace and one who stirs up dissensions among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.And he even tried to desecrate the temple, so indeed we arrested him.