人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

先诉情由的，似乎有理；但邻舍来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先告状的看似有理，一经对质真相大白。

首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。

争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。

先訴情由的，似乎有理；但鄰舍來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先告狀的看似有理，一經對質真相大白。

首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。

先訴情由的似乎有理，還要別人來審查它。

爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。

先赴愬者、其理似直、鄰里繼至、則得其情、

先赴訴者、其理似直、有後至者、爾當詳察之。

In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.

In court, the first one to speak seems right. Then someone else comes forward and questions him.

The one who states his case first seems right, until the other comes and examines him.

The first to speak in court sounds right— until the cross examination begins.

The first to state his case seems right until another comes and cross-examines him.

The first to plead his case seems right, Until another comes and examines him.

The first one to plead his cause seems right, Until his neighbor comes and examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

The first to state his case seems right until another comes and cross-examines him.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The first to state his case seems right, until his opponent begins to cross-examine him.

He who pleads his cause first seems right; until another comes and questions him.

人聽言未畢、而先妄應、是為愚拙、必蒙恥辱、

掃羅孫孫原文作子米非波設亦下迎王、彼自王出之日、至王安然而歸之日、不治足、不修鬚、不浣衣、返至耶路撒冷迎王時、王問之曰、米非波設、何不與我偕往、曰、我主我王歟、僕乃跛足者、意欲備驢乘之以隨王、無奈我之奴欺我、又在我主我王之前讒我、我主我王如天主之使者、惟願王任意以行、

大衛方過山巔、有米非波設奴洗巴、攜備鞍之驢二、載麵餅二百、乾葡萄餅一百、無花果餅一百、酒一革囊、迎大衛而來、王謂洗巴曰、爾攜此何意、洗巴曰、驢予王之眷屬乘之、餅及乾果予少者食之、酒予行曠野疲憊者飲之、王曰、爾主人子安在、洗巴對王曰、今居耶路撒冷、彼曰、今日以色列人、必以我父之國反我、

彼未嘗見我在聖殿、或在會堂、或在邑中與人爭辯、集眾生亂、今訟我之事、彼無所據、

蓋我儕見此人如癘疫然、震動擾亂天下之猶太人、為拿撒勒異道之黨首領之一、彼欲污聖殿、我儕執之、將按我律法審之、