先赴愬者、其理似直、鄰里繼至、則得其情、

先诉情由的，似乎有理；但邻舍来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先告状的看似有理，一经对质真相大白。

首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。

争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。

先訴情由的，似乎有理；但鄰舍來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先告狀的看似有理，一經對質真相大白。

首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。

先訴情由的似乎有理，還要別人來審查它。

爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。

先赴訴者、其理似直、有後至者、爾當詳察之。

人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.

In court, the first one to speak seems right. Then someone else comes forward and questions him.

The one who states his case first seems right, until the other comes and examines him.

The first to speak in court sounds right— until the cross examination begins.

The first to state his case seems right until another comes and cross-examines him.

The first to plead his case seems right, Until another comes and examines him.

The first one to plead his cause seems right, Until his neighbor comes and examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

The first to state his case seems right until another comes and cross-examines him.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The first to state his case seems right, until his opponent begins to cross-examine him.

He who pleads his cause first seems right; until another comes and questions him.

未聽而先應、乃愚乃辱、

掃羅孫米非波設亦來迎王、自王出亡、及王安歸、不治其足、不理其鬚、不澣其衣、至耶路撒冷迎王、王曰、米非波設、不與我同行、曷故、對曰、我主我王、爾僕跛足、意欲備驢乘之、與王同行、而我僕欺我、且謗爾僕於我主我王前、惟我主我王如上帝之使、依爾所視為善者行之、

大衛過山巔未遠、米非波設僕洗巴來迎、攜備鞍之驢二、載餅二百、葡萄乾一百穗、夏果一百、酒一革囊、王曰、汝攜此何意、洗巴曰、驢為王眷聚所乘、餅及夏果為少者所食、酒為曠野困憊者所飲、王曰、爾主之子安在、曰、在耶路撒冷、蓋曰、今日以色列家、必以父之國反我、

彼未嘗見我在殿、或會堂、或邑中、與人辯論聳眾、今訟我之事、彼不能證於爾前、

蓋我儕見此人如癘疫、於天下猶太人中滋亂、為拿撒勒黨之首、曾欲辱殿、我儕執之、