先訴情由的，似乎有理；但鄰舍來到，就察出實情。

先诉情由的，似乎有理；但邻舍来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先告状的看似有理，一经对质真相大白。

首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。

争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。

先訴情由的，似乎有理；另一人來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先告狀的看似有理，一經對質真相大白。

首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。

先訴情由的似乎有理，還要別人來審查它。

爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。

先赴愬者、其理似直、鄰里繼至、則得其情、

先赴訴者、其理似直、有後至者、爾當詳察之。

人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.

In court, the first one to speak seems right. Then someone else comes forward and questions him.

The one who states his case first seems right, until the other comes and examines him.

The first to speak in court sounds right— until the cross examination begins.

The first to state his case seems right until another comes and cross-examines him.

The first to plead his case seems right, Until another comes and examines him.

The first one to plead his cause seems right, Until his neighbor comes and examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

The first to state his case seems right until another comes and cross-examines him.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The first to state his case seems right, until his opponent begins to cross-examine him.

He who pleads his cause first seems right; until another comes and questions him.

未曾聽完先回答的，便是他的愚昧和羞辱。

掃羅的孫子米非波設也下去迎接王。他自從王去的日子，直到王平平安安地回來，沒有修腳，沒有剃鬍鬚，也沒有洗衣服。他來到耶路撒冷迎接王的時候，王問他說：「米非波設，你為甚麼沒有與我同去呢？」他回答說：「我主我王，僕人是瘸腿的。那日我想要備驢騎上，與王同去，無奈我的僕人欺哄了我，又在我主我王面前讒毀我。然而我主我王如同神的使者一般，你看怎樣好，就怎樣行吧！

大衛剛過山頂，見米非波設的僕人洗巴拉着備好了的兩匹驢，驢上馱着二百麵餅，一百葡萄餅，一百個夏天的果餅，一皮袋酒來迎接他。王問洗巴說：「你帶這些來是甚麼意思呢？」洗巴說：「驢是給王的家眷騎的；麵餅和夏天的果餅是給少年人吃的；酒是給在曠野疲乏人喝的。」王問說：「你主人的兒子在哪裏呢？」洗巴回答王說：「他仍在耶路撒冷，因他說：『以色列人今日必將我父的國歸還我。』」

他們並沒有看見我在殿裏，或是在會堂裏，或是在城裏，和人辯論，聳動眾人。他們現在所告我的事並不能對你證實了。

我們看這個人，如同瘟疫一般，是鼓動普天下眾猶太人生亂的，又是拿撒勒教黨裏的一個頭目，連聖殿他也想要污穢；我們把他捉住了。