主页
圣经
搜索
原文
灵粮
下载App
手机版
桌面版
登录
/
注册
登录
注册
我的高亮
我的笔记
奉献记录
我的资料
修改密码
意见反馈
退出登录
奉献支持
<<
箴言 18:17
>>
本节经文
圣经新译本
首先陈述情由的,似乎有理,等他的邻舍来到,才可以查明实情。
新标点和合本
先诉情由的,似乎有理;但邻舍来到,就察出实情。
和合本2010(上帝版-简体)
先诉情由的,似乎有理;另一人来到,就察出实情。
和合本2010(神版-简体)
先诉情由的,似乎有理;另一人来到,就察出实情。
当代译本
先告状的看似有理,一经对质真相大白。
中文标准译本
争讼中先陈说的虽显得公义;但对方一来,就能查验他的话。
新標點和合本
先訴情由的,似乎有理;但鄰舍來到,就察出實情。
和合本2010(上帝版-繁體)
先訴情由的,似乎有理;另一人來到,就察出實情。
和合本2010(神版-繁體)
先訴情由的,似乎有理;另一人來到,就察出實情。
當代譯本
先告狀的看似有理,一經對質真相大白。
聖經新譯本
首先陳述情由的,似乎有理,等他的鄰舍來到,才可以查明實情。
呂振中譯本
先訴情由的似乎有理,還要別人來審查它。
中文標準譯本
爭訟中先陳說的雖顯得公義;但對方一來,就能查驗他的話。
文理和合譯本
先赴愬者、其理似直、鄰里繼至、則得其情、
文理委辦譯本
先赴訴者、其理似直、有後至者、爾當詳察之。
施約瑟淺文理新舊約聖經
人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、
New International Version
In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.
New International Reader's Version
In court, the first one to speak seems right. Then someone else comes forward and questions him.
English Standard Version
The one who states his case first seems right, until the other comes and examines him.
New Living Translation
The first to speak in court sounds right— until the cross examination begins.
Christian Standard Bible
The first to state his case seems right until another comes and cross-examines him.
New American Standard Bible
The first to plead his case seems right, Until another comes and examines him.
New King James Version
The first one to plead his cause seems right, Until his neighbor comes and examines him.
American Standard Version
He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.
Holman Christian Standard Bible
The first to state his case seems right until another comes and cross-examines him.
King James Version
[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.
New English Translation
The first to state his case seems right, until his opponent begins to cross-examine him.
World English Bible
He who pleads his cause first seems right; until another comes and questions him.
交叉引用
箴言 18:13
不先聆听就回答的,这就是他的愚妄和羞辱。
撒母耳记下 19:24-27
扫罗的孙子米非波设也下去迎接王。他自从王出走那天,直到王平平安安回来的日子,都没有修脚,没有刮胡子,也没有洗衣服。他从耶路撒冷来迎接王的时候,王问他:“米非波设啊,你为什么没有与我一同离开呢?”他回答:“我主我王,你仆人是瘸腿的;那天,我心里想我要预备驴子,可以骑上,与王一同离开,但是我的仆人却欺骗了我,又在我主我王面前毁谤你仆人。但我主我王像神的使者一样,现在,你看怎样好,就怎样行吧!
撒母耳记下 16:1-3
大卫刚越过山顶不远,就看见米非波设的仆人洗巴前来迎接他;又有一对预备好了的驴子,驴子身上驮着两百个饼,一百个葡萄干饼,一百个夏天的果饼和一皮袋酒。王问洗巴:“你为什么带这些东西来?”洗巴回答:“驴子是给王的家眷骑的,饼和夏天的果饼是给年轻人吃的,酒是给在旷野里疲乏的人喝的。”王又问:“你主人的孙子米非波设在哪里?”洗巴回答王说:“唉!他还留在耶路撒冷,因为他心里想:‘今日以色列家会把我祖父扫罗的王国归还给我。’”
使徒行传 24:12-13
无论在殿里、会堂中或城里,他们都没有看见我跟人辩论,或煽动群众作乱,也不能向你证明他们现在控告我的事。
使徒行传 24:5-6
我们看这个人就像瘟疫一样,是煽动普天下犹太人生乱的人,又是拿撒勒派的首领。他还意图污秽圣殿,我们就把他捉住。(有些抄本在此有以下一段:“我们想按照我们的律法审问他。7可是千夫长吕西亚来了,用武力把他从我们手中抢走,8还吩咐原告到你这里来。”)