人行義反加刑罰、牧伯行正、反加撲責、俱為不善、

刑罚义人为不善；责打君子为不义。

刑罚义人实为不善，责打正直的君子也不宜。

刑罚义人实为不善，责打正直的君子也不宜。

责罚义人不妥，杖责君子不义。

惩罚义人，已是不当；击打正直的官长，更是不妥。

惩罚义人，实在不好；责打正直的高贵者，也是不对。

刑罰義人為不善；責打君子為不義。

刑罰義人實為不善，責打正直的君子也不宜。

刑罰義人實為不善，責打正直的君子也不宜。

責罰義人不妥，杖責君子不義。

懲罰義人，已是不當；擊打正直的官長，更是不妥。

對義人索取罰金、很不妥善；責打高貴人、很不正當。

懲罰義人，實在不好；責打正直的高貴者，也是不對。

罰行義之人、扑秉公之牧、俱為不善、

庶人為善、反遭刑罰、民牧秉公、反加扑責、俱非所宜。

If imposing a fine on the innocent is not good, surely to flog honest officials is not right.

It isn’t good to fine those who aren’t guilty. So it certainly isn’t good to whip officials just because they are honest.

To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.

It is wrong to punish the godly for being good or to flog leaders for being honest.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

Also, to punish the righteous is not good, Nor to strike princes for their uprightness.

Also to punish the righteous is not good, Nor to smite the noble for their uprightness.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

Also to punish the just[ is] not good,[ nor] to strike princes for equity.

It is terrible to punish a righteous person, and to flog honorable men is wrong.

Also to punish the righteous is not good, nor to flog officials for their integrity.

以惡人為善、以善人為惡、斯二者主所憎、

聽訟庇惡、以直為枉者非善、

示每詛曰、爾殘忍者、行惡者、出歟出歟、爾殘殺掃羅家、奪其國、代之為王、今主報復爾、以國賜爾子押沙龍、爾乃殘忍之人、今遭惡報、

不分善惡俱誅、待善惡相均、此固非主所為、鞫天下者豈不行公義乎、

我始受膏為王、今尚荏弱、此西魯雅二子強於我、願主循惡人所行之惡而報之、

今爾當起而出、慰藉爾臣僕之心、我指永生主而誓、如爾不出、今夜必無一人與爾偕、則此害較爾自幼至今所遭者尤甚、

約押及所率之全軍既至、或告約押曰、尼珥之子押尼珥來見王、王遣之安然而去、約押入見王曰、王果何為、押尼珥至此、爾何遣之去耶、豈知尼珥之子押尼珥至此乃欺爾、欲窺伺爾之出入、與凡所為耳、

今爾敵人和會成軍、群至圍攻我、群至圍攻我或作築壘環攻我以杖撻以色列君之頰、○

言時、旁立一吏、手批耶穌頰、曰、爾對大祭司如是乎、

君王尚不可稱為非、侯伯尚不可稱為惡、況天主哉、不偏視王公、不異待貧富、蓋皆其手所造、